GC: Hello, everyone! We are here for another videocast. Once again, Master Gualberto is here with us. Thank you, Master, for being here.
Today, I am going to read an excerpt from Joel Goldsmith's book called "The Foundation of Mysticism." In an excerpt from this book, Master, Joel makes the following comment: "The mind is the instrument you use for the purposes of thought, reasoning, or any other goal of knowledge." In this excerpt, Joel comments on thought. Can the Master share his vision on what thought is?
MG: Gilson, the question "What is thought?" is a very important question, in fact, of great relevance to all of us, because our life is a life that occurs within relations: relations with people, places, things, situations, events. And thought is always present, but we do not know the truth about thought. So, let us investigate with you, here, what this represents.
We have a playlist here on the channel about this subject, "What is thought," as well as "what is thinking." There is a close relationship between the process of thinking in us and the truth of thought. So, let's start with thought.
Thought in you is memory. Right now, we are here using speech - you recognize language, you recognize the language. You recognize the language because there is, within you, this memory, this recollection, this thought. So, there is the thought of language. Spoken language is thought being expressed, it is memory being shared; this is thought. If I ask you something, you give me the answer. This answer will be coming, will be emerging, due to memory, due to remembrance, due to recollection, due to thought. So, thought gives us the answer - and thought is memory, is remembrance - and this answer that you give me is only present because, from my question, an internal movement occurred in you. This internal, cerebral movement of searching for information, this movement of seeking information, this mechanics, is thinking.
So, there is thinking as the mechanics that makes the answer possible. It is all brain work that occurs in you. This is thinking! So, thinking gives us thought, brings us thought; thinking elaborates thought. This is where ideas, beliefs, opinions, judgments, and evaluations emerge. From a technical point of view, reasoning is necessary, logic is necessary, deduction, conclusion... All of this is necessary from a technical point of view. This is when thought comes in to fulfill a very basic, specific function, but here we come across another situation: we come across thought to make evaluations, judgments, comparisons, deductions, to draw conclusions from the point of view of the totality of life, of relationships... Notice where the problem arises!
In this contact that I have with you, I do not need conclusions, evaluations, judgments, and comparisons. I only need the comprehension of this relationship, and the comprehension of this relationship requires the presence of something beyond thought. However, we are placing thought within our relationships. This is where this feeling of "I" arises, this thought of "I" and all the confusion established in human life, in the life of the human being, because there is the presence of an isolationist, partisan, personal, egocentric movement.
So, notice this, there are two levels here: the first level is functional thought, which is technical. Knowledge, experience, specialization, for a profession, for dealing with people's names, for telling stories, which are remembrances and memories, all of this has a certain place within a functional technical context. You need technical knowledge, for example, to fix a car. This is knowledge, experience, memory, thought. But when thought enters human relationships, it creates problems, and the problem is because we place, within human relationships, the sense of ego, the sense of "I." So, there is this movement, in "me," of liking and disliking, of loving and hating, of being offended and forgiving, of being upset and upsetting, of being sad and making the other sad; and all of this is happening because of the presence of thought as well.
So, you see, we don't know how to deal with thought. We use technical thought, but in this context of life, of human relationships, of relationships with people, with situations, in the very relationship "with myself," the sense of "I," of the ego, is exactly this movement of thought that compares, evaluates, judges, accepts, rejects, likes, dislikes. This is the "I," this is the ego. Can we get rid of this? In other words, can we use thought only at a technical level, and not at a psychological level? All human suffering occurs at a psychological level. Yes, we go through physical pain, health problems, but this is something physical, it is something specific to the body. When we speak about psychic suffering, there is another element present here, which is not this physical element, but this mental element - ??this is where the sense of ego is. And our deepest and most powerful sufferings, disorders and problems are occurring at this level, at the psychological level, at the level of psychological suffering.
Here, together, we are investigating the truth about thought. We need to discover what it means living free from thought. In other words, at the functional, practical, and objective level in life, in this dream of existence, thought is necessary, but at the psychological level, it is not only unnecessary but dysfunctional, because it is something that is producing internal states of neurosis in the human being, so conflict is present, suffering is present. Fear is something like this, anxiety is something like this, depression is this, anguish is this, so is boredom, the pain of loneliness and everything else.
So, what is the truth about thought? To realize this, to become aware of this, is to go beyond thought, for a life free from thought. So, when functional thinking becomes necessary, it will be there, only at that level. A life with a quiet brain, with a silent mind, where there is this readiness to respond to the present moment, without the "I," without the ego, without this internal neurosis; a response to life, perfectly adequate, real, where there is no more conflict in relationships, where there are no more problems in this contact with him or her, and "with myself," and with life, because there is no longer this illusion of the "I," this illusion of a present entity, which is this "me," creating this separation of this "I" and the "non-I." That is what we are proposing here, working here with you.
A vision of life requires the end of thought as we know it. And it has already become clear: I am referring to this psychological thought, which is this thinking that is based on this idea, which is the idea of ??the "I," of this "me."
GC: Master, there is a question from a subscriber here on the channel. She makes the following comment and asks, Maria: "Master, how can we differentiate an action that is aligned with the present from an action in response to thought? I don't know how to distinguish them."
MG: So, presence of action free from thought - here, the question is how to discern this. Who is this element that will discern this action free from thought, from this background of psychological conditioning, and this free action? Who is this element that will discern between action conditioned by thought and action not conditioned by thought? Who is this element?
So, notice, it is not about an element capable of making this distinction, because this element will still be an element that will be evaluating, comparing, judging, agreeing, or disagreeing, seeing right and wrong. And this element is only present from this background, which is this background of experience, this background of judgment, of evaluation, of acceptance or rejection, of seeing right from wrong. This element is still the "I." So, we cannot count on an element, within us, capable of making this discernment.
Here, the first thing is this: we cannot approach Truth based on criteria of the "I" itself, the own background, the very own thought. Here, we are showing you how to become aware of your reactions; that's all. Once you become aware of your reactions, this awareness will be enough. It is not awareness in order to evaluate, to judge, to compare, to try to get it right, to try to discern. It is verifying! There is a new action when there is this awareness: it is awareness without the background, without thought.
So, this new way of being in contact with the present moment, no matter what this present moment represents, it could be a thought that arises at this moment, an emotion, a sensation, a specific way of feeling about something or someone... Can we approach this moment without this background? That is what we are proposing here for you. This is the real way of perceiving without the perceiver, of being aware without someone being aware, of becoming aware without someone acquiring this awareness, knowing something about it. So, at that moment, a new quality of action emerges; This action does not arise from thought.
Here is the answer to your question: it is not about discerning to know what is and what is not, it is about becoming aware of oneself, in this moment. Then, in this moment, the understanding of that which is not real arises, but without the idea of ??it. This looking, this noticing, shows us illusion. Becoming aware of illusion is already becoming aware of the Truth. You see, it is not about something to do with illusion. The very awareness of illusion is the rejection of it, the very awareness of the false is the rejection of the false, because we have the Truth present. So, how can we approach this quality of action free from thought - from this thought of the "I," which is this conditioned-background thought, always programmed to judge, compare, evaluate, to interfere with the present moment? How can we become aware of this? Observation, perception, looking, perceiving... It does not mean someone looking, it does not mean someone perceiving, it means bringing this Attention to this moment, then there will be clarity and, naturally, a new action will happen, it will happen.
Real action is not premeditated by thought, it is not born from an impulse that comes from the past. Real action is that which responds to this present moment without the past, and that is what we are addressing here with you. A speech like this points to something outside of thought. This something outside of thought is the awareness of Intelligence itself, it is the awareness of your Being. So, there is a quality of action that is born from this new space; it is not born from someone, it is not born from the background.
So, here it is about getting closer to yourself through observation. This is part of Self- awareness; this is part of approaching Meditation. We have here, on the channel, a playlist about the Truth of Meditation, "What is Real Meditation in Practice" and "The Truth about Self- awareness," this is another playlist. Another one is "Learning about Self-Awareness." We need to learn about Self-Awareness. Later, you can take a look. Here in the video description, there are these playlists. You click and take a look at these three playlists.
Getting closer to yourself means becoming aware of the Truth about yourself in this new action, in this free action.
GC: Master, there is another question from another subscriber here on the channel. Dilma makes the following comment and asks: "How did you manage to have new ideas that are not from the mind?"
MG: "How did you manage to have ideas that are free from the mind?" Free yourself from the mind! See, free yourself from the mind! What we know as "mind" is this movement that comes from the past, that is constantly inside our heads, always repeating the same old mental loops, beliefs, opinions, conclusions, and ideas about ourselves, about others, about life.
The Truth of your Being is pure Intelligence, and this Intelligence expresses itself when there is space, and this space arises when there is Self- Awareness. We need to discover what Truth is, we need to become aware of Truth, and we can only become aware of Truth when we learn about ourselves. What gives you the Vision of Life, what brings you Real Intelligence for a Life of Love, Freedom and Happiness is the Comprehension of the Truth about yourself. Self-Awareness is the basis of Intelligence; this Divine Intelligence is the basis of Wisdom.
So, contact with life at this moment, free from the movement of thought, shows you Life as It is. For a long time, our model of life has always been a model of life centered on thought, ideas, opinions, conclusions, beliefs... So, our minds are full of all this. Here, freeing yourself from the mind is realizing the Reality of a New Mind, of a quality of feeling and thinking that is totally new and different. This requires the presence of Self-Awareness; this requires the presence of Meditation.
In this learning about Self-Awareness, there is this learning about us. So, there is something present that reveals itself beyond the "I," beyond this old, old thinker that we believe we are, that we believe to exist, and that is ourselves. There is no such thing as someone being the thinker, producing thoughts. All thoughts are responses that come from the past. All thoughts are memories, are remembrances. The Reality of your Being does not carry thoughts; the Reality of your Being is pure Bliss, Happiness, Love, Wisdom.
That is what we are here for, with you, in online meetings on the weekends, working; and in face-to-face meetings and also retreats. Getting closer to the Truth about yourself is breaking with the illusion of someone present in control of life, taking charge of life, understanding life, or trying to understand life, fighting for life. That which is the Reality of your Being is Life itself, it is Wisdom itself, it is Intelligence itself, it is Freedom itself. That is the Truth of God, that is the Truth of your Being.
GC: Thank you, Master, our time has ended now. Thank you for this videocast.
And for those of you who are watching the video until the end and really want to deepen your knowledge and experience it, I invite you to participate in the meetings that Master Gualberto offers, which are online weekend meetings or in-person meetings, as well as retreats. These meetings are much deeper than these videos here on YouTube. First, because we can ask the Master our questions directly, and second - and most importantly - because in these meetings the Master shares this State of Presence in which he lives, and in this sharing, we end up taking a ride on the Master's energy. And this is an incredible facilitator for us to be able to investigate ourselves, for us to be able to enter Meditation, which is this Silence, naturally and spontaneously. So, here is the invitation.
In the first comment, pinned, there is the WhatsApp link to participate in these meetings. Also, give a "like" in the video and leave your questions in the comments so we can include them in future videocasts.
And once again, Master, thank you for the videocast.