How do I get rid of problems? A life free from this ego. Psychological conditioning. Egoic mind.

Our way of seeing life is from points of view, ideas, concepts, beliefs, perspectives of thought. This is a programmed way of dealing with experience, with the experience of this instant, with the experience of this moment. So, when you come and ask: "How do I get rid of problems? Is a life free of problems possible?" When you ask this question, comprehend something here: as long as your vision is from a pre-ordained model of thought, you will not be able to deal with Life as it happens.

In general, our way of approaching life is based on this model, this old model of the "I," this old model from the past. Thus, this way is the conditioned way of dealing with situations. There is a psychological conditioning present in each one of us. The way you see life, from a philosophical, spiritual, mystical, religious, political, social, family tradition perspective, all of this is the presence of the model of thought.

So, we have a mind that is stuck in a way of seeing things: that is the conditioned mind, in this mental conditioning, in this psychological conditioning. Thus, the truth about a conditioned mind is the presence of the egoic mind because all this behavior in us, from this particular view of images, symbols, thoughts, ideas and beliefs, this quality of action is not real.

In life, either we assume action - and this assumed action is the awareness of the truth about life as it is - or all this action in us is mere egoic activity, is mere egocentric activity. Thus, we can't get rid of problems because we have never investigated the issue of problems. The life of the human being, the life in the human being is the life of the problem because it is the life of the mind, it is the life of the pattern of thought.

Thought does not deal with the truth of life at this moment, and life is something that is happening here at this moment. Thought deals with experiences, memories and recollections of the past. An important detail: when you have an experience and it is recorded as a memory, it is only a memory that comes back because it was not completed. This is something we need to comprehend.

When you have an experience and it is real, this experiencer does not enter. The experiencer in us is the element that comes from the past, and it brings from the past its memory, its recollection; and in this encounter with this instant of experience, it always adds something to that experience and takes something away from that experience. This is the model of the continuity of the "I," of the "ego," this is the experiencer.

So, these experiences are not complete, so they remain stored within us, a part of them, as a memory, and that is why the thought returns. Thus, this thought is incapable of dealing with this moment because this moment is new. Follow this calmly here.

In life, we do not have any moment that repeats itself; every moment in life is new. But there is an element in us that comes from the past with these ideas, with these memories, with these beliefs and makes an evaluation of this encounter, makes a judgment of this moment, makes a comparison of what is here with what it already knows. This quality of activity, of behavior model is something egocentric.

Thus, we are unable to deal with life as it is, in a real way, when thought is present, when the past is present - ??this past is the "I," it is the "ego," it is this old experiencer. Can we have an encounter with life without the past? Without this pattern of thought? Without this memory? That's our proposal here for you.

In this observation of life there is an Awareness of Being, which is the Truth of Life itself revealing itself; then, at that instant, there is a flow of Consciousness, of Presence, of Reality. This Consciousness is not the consciousness of the person, it is not the consciousness of the "I." What we call consciousness is the model of thought present based on the past; it recognizes from the experiences it has already had; this recognition is an inadequacy. That is how our actions are.

So, I say again: we will never be free from problems, from all forms of conflict, contradiction, disorder, fear, conflicting desires, we will never be free from psychic suffering as long as the sense of "I," of this "me," of this "ego" continues to appear. Can we become aware of this? Comprehension is needed here; it is all we need, it is the only thing we need: to have a comprehension of this process that brings this element that comes from the past and that acts, at this moment, and maintains its continuity, even in the future. When new events arise, it will be there again.

Once we comprehend this sense of "I," once we comprehend the truth about this "ego," about this model of person, we can realize, in life, the Truth about Life; and the Truth about Life is a Life free from the "ego." Life free from the "ego" is life as it is, without all the contradiction, conflict, and suffering of life as it is in this "I," in this "me," from this egoic center, from this character, from this personal identity.

This encounter with the present moment is an encounter with the Reality of Life, without the past, without this reading, evaluation, thought, idea or conclusion about what is here at this moment, about Life revealing itself, about Life at this moment. Our contacts with people, our contacts with ourselves, our contacts with situations, with events are our life of relations.

So, we have our life of relations and we have life showing us the importance of relations. Life shows us the importance of relations, but we are assuming our particular relations in life. Thought gives us a particular vision of who the other person is, of what they represent to me, of who I should be for them.

The thought here, in this "me," gives me the idea of ??how I should deal with the situations that arise in life. This is within this mistaken principle, which is the principle of thought. A thought that also involves feeling, emotion and perception. I look from a perceiver, I think from a thinker, I feel from this "me" in feeling.

Here, we are faced with a perspective sustained by imagination, by thought itself, because there is no such thing as a thinker thinking, no such thing as an "I" feeling, no such thing as an element that is the perceiver perceiving. Notice how important it is to omprehend this, because whether you are forty years old or thirty, or seventy, for all these years your life has been guided by thought, exactly in this format.

The fundamental belief, the basic idea of ??the existence of this "me," this "person," is that you are someone who is thinking, doing, feeling, making decisions, accomplishing things and having control over them. We are faced with something imaginary, a construction of thoughts that have been organized and that give you this idea, that give you this vision, this perspective.

What is the truth about you? What is the truth about thought, about feeling, about emotion, about the actions that are happening here and now? - Because all these ideas of what happened, of what you thought, of what you felt, here and now, are just a memory. What is the truth about what is present here? Is there really this "I" and life? Who are you?

Are you this body? Are you this mind? Are you these feelings, these emotions? Are you these thoughts? Notice that all of this revolves around experiences, memories, recollections, something that comes from the past. This is what we are mistaking ourselves for, this is what we have been living in for all these years.

Here we are clearly telling you, although it may be challenging - I know that - that what we know as life, in this person, is a suggestion of thought, an imagination of thought. There is a Reality, yes, present; this Reality is not the person, it is not this "me," it is not this "I," it is not this structure that mind knows, that thought recognizes, present, as being you.

Contact with the Reality of Life consists in the Awareness of Life without the "I," without the "ego." Then, we are speaking of a Life entirely unknown to thought, ignored by thought, never reached by thought, discussed by thought, or comprehended by thought. We are here touching, signaling, pointing to Something outside the mind, outside the "I," outside the "ego." This is the Life of your Being, this is the Life of God, for which you were born.

Some call this new, unknown Life, outside of all this pattern of ideas, thoughts, beliefs, conclusions, opinions, outside of all the conditioning we receive from this culture, from this idea of ??the world we have, some call it the Awakening of Consciousness or Spiritual Enlightenment - ??it is the Truth of this Being, it is the Truth of God, it is the Truth of Life. Being able to deal with family, husband, wife, children, work or whatever we have around us or within ourselves, without the sense of "I," without the sense of "ego."

Thus, when a thought or a feeling is present, or a sensation or perception is arising, dealing with what is happening internally and with the experience here, at this instant, of this external world, without the sense of "I," without the sense of "ego," is a new contact without the experiencer. If there is no experiencer in this context of existence arising, what we call experience is no longer an experience, we are faced with an experiencing.

Life is for this experiencing, Life is in this experiencing; life makes all its meaning in this experiencing. So, this explains the great confusion and suffering present in this old model, which is the presence of the "I," of this experiencer, of this one who approaches life to extract an experience from it and maintain the continuity of this life, which is the life of the "ego," the life of this experiencer, always projecting itself into the future for greater achievements.

Here there is a Completeness present, there is Something complete; this Fullness is the presence of Happiness, it is the presence of Love, it is the presence of Freedom, it is the presence of Divine Truth. So, this is Life as it is, when the "I" is not present. Here in these meetings, we have been delving into these subjects. We have two playlists here on the channel that I would like to recommend to you. The first is: "Learning about Self-Awareness;" the second is: "Real Meditation, Meditation in practice."

As you approach the Truth about yourself, you need to become aware of how all this processes internally, how this sense of "I" arises. Investigating this subject is fundamental. Discovering Self-Awareness, becoming aware of what the Truth of Meditation is, is what brings you closer to this vision of the Reality of your Being, the Reality of God.

We have meetings here on weekends, where we are together on Saturdays and Sundays. That's two days. Here, in the video description, you can find our WhatsApp link to participate in these meetings. We have in-person meetings and also retreats. If this is something that makes sense to you, here's an invitation. Go ahead, give your "like," subscribe to the channel and leave a comment here: "Yes, that makes sense." Okay? And we'll see you. Thanks for the meeting and see you next time!

April, 2025
Gravatá-PE, Brazil
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The observer and the observed thing | The importance of Self-awareness | How to find God?

When you ask about this encounter with God or what it means, what it really means, we need to take a different approach here. In general, the idea of finding God is to get rid of despair, pain, suffering and existential emptiness. So, in the midst of this pain of loneliness, anguish, depression, or in the midst of some form of suffering, thought builds up in us the idea of a refuge that is permanent.

We already tried to escape in various ways and it hasn't worked. The whole movement of human beings towards the search for external conquests or achievements, in this idea of finding happiness, love, freedom, peace, there is behind it all, this movement of escape from the pain that they bring, that they carry within them. And we've been trying this, human beings have been trying this for a long time. And when they get tired of it, they now start to have religious ideas, aspirations for what they idealize, project, plan within this, so-called, encounter with spiritual life or the encounter with God. So, this idealism is just another way of escaping from the pain.

Here, with you, we are deepening this issue of this encounter, this real encounter with God; but this encounter with God is a contact, a contact that is possible when the Truth of God comes closer. You don't go to God being the person you believe to be. The Reality of God is revealed when that person is comprehended. The Truth of an approach to God is God Revealing Himself, and God Reveals Himself when we learn to look at what we are, without running away, without escaping.

What people don't comprehend is that people - the idea of being a person, this imagination of people present and of being a person in the context, in the relationship with them - what people don't comprehend is that we are dealing with an imagination, with a construction of thought, but it's not such a simple construction, it's very elaborated, extremely complex. This is the condition of human consciousness, of egoic consciousness, of this consciousness of the "I."

All this complication, disorder, confusion and suffering that is present needs to be seen. You must approach yourself; this approach to yourself will reveal to you that this element present in this approach is an idea of someone, it's just a belief, a thought model formulated in a special way, separating itself from the whole, which is the various thoughts we have.

It's just like when you look at a bonfire. When you look at a fire, you're not just seeing the fire, you're also seeing sparks, sparks coming out of that fire. When you're in front of a fire built of sticks, wood, firewood, you hear the sound of the fire and you also see sparks leaping out of the fire. The presence of this "I" is a special thought, it's a spark that has detached itself from the fire; it's a thought that has detached itself from the whole set of thoughts.

This detached thought is the "I," it's the "me," it's the "person." It finds itself frightened by the rest. It finds itself frightened by the rest of the fire, it finds itself loving the rest of the fire, it finds itself liking or terrified by the rest of the fire. This sense of "I," this "me," sees itself as a separate element, in itself, from itself, because thought is the "I" itself. This " I " is the thinker. This thinker does not separate itself from thought, it is part of thought, but it imagines itself as a separate element.

The spark in the fire, the flicker in the fire, is part of the fire. In the same way, the "I" is part of thought. That thought is the thinker, that thinker is the "I." There is no separation between the thinker and the thought. Why is the comprehension of this so fundamental? Because this clear vision of the illusion of separation between this "me" and the "not me," between this thinker and thought, between the one who observes and what it is observing, is the comprehension that we are facing an illusion, which is the illusion of duality, which is the illusion of separation, which brings us closer to a Real vision of God.

In this vision of God, God is aware, conscious, real, the only Reality present at this instant, without any separation; and in this present Reality, there are no more problems, no more suffering, no more searching, no more "finding God." It is the Reality that is present here and now, outside of the future, outside of this need of an encounter tomorrow. That tomorrow is mental, that tomorrow is an imagination of thought, that tomorrow is the future of the mind.

The moment you learn to observe your reactions without separating yourself from them, because there is a full comprehension that there is no such thing as duality, these reactions vanish. Look at the question: how long can you sustain sadness without thinking about what has made you sad? How long can you sustain anger, which is the memory you have of someone, when this memory is undone?

The remembrance is the element that sustains the anger of someone you are angry with. Without the memory of someone, what happens to the anger? Without the memory of what gave you sadness, what happens to this feeling, this sensation, this emotion that involves the presence of this pain, which we call sadness?

Thus, what is the truth about suffering? Discovering the truth about suffering is the end to suffering, and it is when suffering ends that it becomes clear that there is no one to suffer; and if there is no one to suffer, Something is present, and that Something is not part of suffering, that Something is the Reality of this Being. Notice that when you want to get rid of suffering, every move you make is to try to do something about suffering. That's the idea of getting rid.

You don't want to get rid of what is giving you pleasure, you want more of what is giving you pleasure. By wanting more of what is giving you pleasure, you support the continuity of someone in the desire. By wanting to get rid of what is causing you suffering or pain, you feed someone present in fear, rejection and resistance.

What gives continuity to this sense of "I," this someone, is precisely the movement of reaction; of a positive reaction in the search for more or a negative reaction in rejecting, refusing, trying to get rid of. So, we have the presence of an element separated from the condition, from the condition of pleasure that we desire or from the condition of pain that we want to get rid of. This separation is the continuity of the "I," the continuity of the "ego." It is this separation that sustains the authenticity of an egocentric movement, of a separatist movement, of a movement in duality. If this is present, it is not possible for Divine Reality to reveal itself.

Thus, the search for God is the projection of an entity that sees itself as separate from God. As long as this search is sustained, there will be this element in the search: this is the continuity of the "ego," this is the continuity of the "I." Besides, all this searching, as we've just said, is just a way of escaping from pain. Notice that when you're happy, there's no thought in you. At the instant of Happiness, at the instant of that Joy, of that intensity of ecstasy, of Freedom, of Grace, of Stillness, there is Something present beyond those words we've just mentioned.

The Reality of the state is none of these words. And when the Reality of this state is present, there is no element to separate itself from, to say: "How happy I am," "How wonderful this peace is." When any kind of thought like that arises, it's because that state is no longer there. See what an important thing we have here.

Real contact with the present moment, with experience, is the absence of an experiencer, of an element that separates itself from experience and, at this moment, there is no "I," there is no "ego," there is no God-seeker, no pleasure-seeker, no pain-seeker. Thus, it's the contact with the present moment, with life as it happens, when the "I" element isn't present, the presence of a Reality outside the known, outside the model of words, the model of thought, outside that future to reach or that future to get rid of. This is because there is no separation between thought and the thinker, the observer and the observed thing, the experiencer and the experience.

Can we deal with this moment without placing the thought on this moment, without placing the idea on this moment? Can we deal with this state without calling it pain or pleasure? This is the real approach to Self-awareness. The presence of Self-awareness ends this duality, ends this separation. The presence of Self-awareness reveals a complete emptying of all this psychological content of words, beliefs, ideas, concepts, conclusions, and it eliminates this sense of "I."

Thus, when we come to understand the truth about the importance of Self-awareness, which is to look at what is here without getting involved, without bringing in that element which separates itself in order to like or dislike, agree or disagree, think about it, draw conclusions, when we no longer bring in that element, there is a total emptying of all the content of the "I," of all the content of separation, of duality; this is when we get closer to the Truth of Meditation.

What Reveals the awareness of God is the approach to non-duality through Self-awareness, in this real approach to Meditation. The Truth of Meditation is something that is revealing itself in this very moment, when there is this approach to the present without the model of thought, without the model of the observer separating from the observed thing.

Notice, the observer is the observed thing. This separation is one that thought establishes within us. It is when this observer separates itself that it begins to idealize God, in the future, as something apart from itself, Love as something apart from itself, Peace as something apart from itself, pleasure as something apart from itself, the end of fear or suffering as something to be attained tomorrow. But such a thing does not exist because this psychological tomorrow does not exist.

Thus, the truth of this encounter with God lies in the Revelation of this non-dual Being, who is present here and now as the Nature of God: this is the Nature of your Being, this is the Nature of the Truth about each one of us, That which is present when the "ego" is not present, when the thinker is not present, when the observer is not present, when the experiencer is not present. This is what we are deepening here with you. This is what we are working on with you in these meetings.

We have online meetings on weekends, where we're together on Saturdays and Sundays, diving deeper into this subject with you - two full days. In addition to these, we also have in-person meetings and retreats. If this resonates with you, consider this an invitation. Go ahead and leave a "like," subscribe to the channel, and write in the comments: "Yes, this makes sense," alright? See you next time. Thanks for joining, and until next time!

May, 2025
Gravatá-PE, Brazil
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Practicing Self-awareness. Escape and Self-awareness. What is Self-awareness Egocentric Action

Here, together, we are approaching with you the Truth of this Blossoming, this Realization, this Awareness of Divine Truth, of That which is You in your True Nature, in your Real Nature. You need to investigate all these aspects linked to this sense of "person" you believe to be. What we are saying here is that you are not who you believe to be, and the truth about who you really are is despised due to the presence of ignorance. This ignorance is what reinforces the problems in life, particularly, in your life.

A life without problems is a life free of issues, because those issues are resolved. A problem is something we have that is not resolved, and needs to be attended to, needs to be seen, needs to be fully comprehended. The foundation of this work lies in the comprehension, the comprehension of the problem, the comprehension of the issues, that's their solution. So, yes, life, from this moment on, is seen as it truly is, that is, without problems.

That's why our statements may sound strange; to say here, so clearly, that there are no problems in life, there are only problems within us. So, the problems we have are, in fact, the problem that we are, and we are the problem that sustains all other problems in life; and it's not about life as it unfolds externally, it's about the personal life of each one of us. I want to touch with you on this model of action, which is the quality of our action, which has been continuously generating disorder, confusion, and problems in this particular life of each one of us.

What would be a life free of problems? It is a life free from those actions or activities that arise from a center - that center is the "ego," the "I." Our actions are not truly actions; they are activities of the "I," activities of the egoic mind, activities of this personal consciousness, they are egocentric activities. A direct observation of these activities reveals the presence of that central element, which is the center. The center is that element from which these actions occur. And what are these actions? They are actions born out of thought.

Follow along with me here the importance of this comprehension. Let's together perceive this here. Our actions are actions in effort: in the effort to obtain and in the effort to get rid of. First, we want to obtain what society, the world, the collective, the social structure tells us that we need to have to be happy. Thus, we are in search of this, and this search implies the presence of effort to obtain.

We need to obtain what the conditioning model of the world says we do, and we also need to get rid of what makes us unhappy. We need these things for happiness and we also need to get rid of these other things for happiness. So, the idea is to take actions, through effort, to achieve; through effort, to take actions to free ourselves, to free ourselves from situations that are afflicting us and preventing happiness. We never question who is this element in the effort. This element is this center.

What basically is this center? The feeling, the thought, and the sensation you have of existing as someone in the context of the experience of life as it happens, it is basically this "I," this "me," this is the center. Here, together, we are investigating the truth about all of this, and we already start, in all the videos here, questioning exactly this. We need to have clarity about this model of thought we carry, because it is the model of thought of the human culture, and it hasn't worked.

We do not find human beings in Happiness. We do find human beings in achievements, but in the midst of these achievements, fear, anxiety, depression, anguish, the view of greater emotional, sentimental, physical dependence on what they possess, or on what they believe is them. Thus, the psychological condition of human beings is one of suffering in the midst of comfort, in the midst of fame, prestige, public acceptance, in the midst of success.

What we call success, achievement, fame, is something inside the context of everything that is reached through effort. And why is it that none of this has really worked? What is it that we truly want?There is a difference between what you desire - desire because it was given to you as a goal to reach - and what you truly need. What you truly need, you are unaware of, and what is only part of an accumulation of external achievements, with no inner meaning, is what you seek.

There is an existential void, there is a lack, there is a real need in the human being: it is the need for Love, Peace, Freedom, Truth, and Happiness. The point is that this is not reached through effort, nor is it obtained by getting rid of what causes you discomfort. The Reality of this reveals itself at this instant when illusion ends, when ignorance is no longer present.Thus, the human being has a behavior of escaping from what causes discomfort. So, this topic of escape, of the various forms and mechanisms of escape we have, we have been dealing here with you.

We are escaping from what is painful; that is, after achieving, the pain shows itself to be present, because everything that is achieved, that is obtained, that is accomplished through effort is part of an ideal that is born from the model of thought, and thought in us is the element of mistake, the element of deception, it is itself the proposal of this illusory peace, love, happiness, and freedom. So, in the midst of this pain, the human being tries to escape, to flee toward new achievements, new entertainments, new forms of pleasure and psychological fulfillment.

So, we are inside a vicious circle: through seeking, we achieve; and after we achieve, we perceive that it wasn't that, and then we want to get rid of it, and we enter into this escape, and this escape is another form of seeking, and then we achieve again, and later we want to get rid of it. So, we are inside a circle. This circle is spinning around this "I," this "ego," this center.

Can we realize, in life, the Truth about this? Because it is the acknowledgement of the problem, the comprehension of the problem, that is the end of it. And the end consists in the comprehension of the Truth about Self-awareness. So, we have been addressing here, presenting to you, this matter of escape and self-awareness. It is the Truth of Self-awareness that we need. This is a real and urgent necessity for each one of us.

Thus, what is Self-awareness? Self-awareness is the approach to the truth about what we are in this context; it is comprehending the nature of the "I," the nature of the ego. The comprehension of the nature of this structure around which all of this happens is the comprehension that leads to the end of this psychological condition of ego-identity. This is the end of egocentric action; it is the end of this model of egoic activity, of the activity of the '"I," which is the action born from thought and, through effort, adjusts itself, enters into models of self-discipline to achieve goals, which later prove to be useless.

There is also a confusion regarding the expression "self-awareness." Some people use the expression "practicing self-awareness." The Truth of the awareness of Self-awareness is not a mechanical exercise, something done in a technical way; it requires the presence of Attention to our reactions, to this behavior pattern, to this model, which is the model of the "I."

Here on this channel, we are working with you on the Awakening of Consciousness, Spiritual Enlightenment, the Awareness of your Being, the Truth of the Revelation of God. This Reality is not external, it is not something that is obtained, that is reached. The Divine Reality, the Reality of God, is the Awareness of this Being; and this Being is not this "person," this "me," this "ego." The end of this condition of the "I," of the "ego," is the presence of this Divine Reality.

Our focus here is on this approach, on this Real Vision of Life as it happens, without this sense of "I," without this sense of "ego." When you learn to approach yourself and look at this whole internal movement of thoughts, feelings, emotions, sensations, this internal movement of programming, of conditioning becomes clear. To look at this, to become aware of this, to become conscious of this movement is to become aware of your reactions, it is when they have the possibility of undergoing a deep change, a radical transformation. It is a change, a transformation not in them, it is the end of them; It is the end of these reactions, it is the beginning of something new, because at that instant, the mind quiets down, a new space of Silence opens, which is the presence of Meditation.

The truth of Meditation, the Awareness of Meditation, requires the presence of Self-awareness; then, yes, Reality presents itself, it reveals itself. That is our real need. The Awareness of Awakening, the Truth of this Revelation of Wisdom, of this Revelation of what is present at this instant revealing itself as the Nature of your Being, which is the Divine Truth. Only this, and nothing but this, is the Truth.

The presence of Truth is the presence of Happiness, it is the presence of this Divine Reality. It is not about someone who has achieved happiness, it is about the Revelation of Truth when there is no one, when this "I" no longer exists, when this center, which is the basis of the "I," which is the basis of the "ego," which is the basis of this sense of separation, which sustains the illusion of someone separated from Life, separated from God, separated from Truth; when this center vanishes, we have the end of this illusion.

All this approach we have here is for the direct comprehension of what we really are, of what we demonstrate to be, what we seem to be and are in the context of the "I," of the "ego," of this center and, at the same time, the end of this condition reveals Something, which is the presence of the New, which is the presence of the Unknown, which is the presence of the true Nature of God in You, where You are the Reality of this Real Consciousness, of this Divine Consciousness. We are before Something indescribable.

That's what we're working on with you here these weekends. We'll be together for two days: Saturday and Sunday. It's an opportunity to delve deeper into this - here, in the video description, you can find our WhatsApp link for these online meetings on weekends. In addition to these meetings, we have in-person meetings and retreats as well. If what you've just heard makes any sense to you, here's an invitation. Go ahead, leave a "like," subscribe to the channel and leave a comment saying: "Yes, that makes sense." Okay? And we'll see you soon. Thanks for the meeting and see you next time!

May, 2025
Gravatá-PE, Brazil
Further information

How to get rid of jealousy and insecurity? How to get rid of fear? Psychological time. The illusion of time

The question here is: "How to get rid of jealousy and insecurity"?The presence of jealousy is the presence of someone involved in a relation, where self-image is present. The idea that the other is there, based on the belief that you are here, with your expectations, hopes, desires, waiting for something from him or her, the idea of being present as someone, in this context of relations, is the basis of jealousy. Unless you comprehend this, unless this becomes clear to you, everything will remain the same. Comprehending the truth about yourself is eliminating the illusion of someone in this dependency.

Your problem is not because the other is the way they are; your problem is because you have an idea of yourself, a mental picture, a representation of what life should be for you, of how the world should happen for you. Unless you free yourself from this self-image, fear will be present; and fear has many forms of expression, one of them being insecurity in relations. This is present because we lack the Truth of Freedom.

There is something very important here to be comprehended. We are lacking Freedom. There is no Freedom! We don't have inner space, inside ourselves, for this Freedom; and the absence of this Freedom is the presence of contraction, of fear. When there is Freedom, we have, in Freedom, the possibility of the presence of Love. Wherever there is some form of dependence, of lack, of projection, of pleasure, of fulfillment and satisfaction in the relation with the other, what is present is the absence of Freedom, not the presence of Love.

Love is not present in possession, in control, in envy, in suspicion, in dependency, in jealousy. Love is present when Truth is present, and Truth is the presence of Freedom. Without Freedom, we do not have Truth, there is no way for Real Love to happen. One thing we do not comprehend, that is not yet clear for most people, is that this sense of person is an illusion.

By freeing yourself from the illusion of the person, by freeing yourself from the idea of this "me," of this "I," of this ego, we have the presence of this Freedom, because Truth is present, then Love Blooms - Love in relations. You will never have Love in relations until you comprehend what this relation is. Our human relations are sustained within a pattern of images established by thought - this is how our relations are happening.

The image established by thought is the image I have about who I am; this is my self-image. The image I have in this relation is the image I have about who the other is. When we meet, this meeting is a meeting between images, it is the expectation I have of him and that he has of me, that I have of her and she has of me. This expectation is born from this lack, this pain; this expectation is born from this lack, this suffering, this dependency in the search for fulfillment in the other.

It is very common, the idea of finding love. Love is not something to be found, Love is what reveals itself at this instant; it is not something to be found in the future, in time. That's because we have never investigated this matter of time, then we speak of finding this in the future. There is no such thing as time. Time is an illusion.

We need time to build a house, we need time to take a course, to learn a profession. We need time to learn to sing, we need time to learn a technique. Here, time exists, it is chronological time, it is calendar time. Many hours of study, dedication, and commitment will give you that result. But there is no time for Love, there is no time for Happiness, there is no time for Freedom, there is no time for Peace, either this is present at this instant, or it will not be present. It is not something that is achieved in time, that will be established at some point in the future. There is no such thing as psychological time.

Psychological time is a fantasy created by thought. Thought created time; it is postponing when it creates this time. Thought, in you, says: "tomorrow I will be happy, tomorrow I will have peace." In the same way, thought says: "tomorrow I will start this diet," "tomorrow I will start exercising." What thought is saying is that it is not going to do any of that. What it is saying is that it is not going to reach peace tomorrow, it is not going to reach happiness tomorrow, it is not going to reach love tomorrow.

Deep,deep down, thought knows that Love has nothing to do with it, that Peace has nothing to do with its presence, Happiness has nothing to do with its presence, neither does exercising, nor starting a diet. Notice the game. Thought has created psychological time in order to postpone; it is assuming the place of action when it says "tomorrow," when it says "in the future," when it imagines what it will do.

Truth consists in the presence of action, and it is now. Love is now, Peace is now, Happiness is now, diet is now, exercise is here. Either there is the presence of exercise or there is no exercise happening now. Either we have the presence of diet at this instant or we don't have, at this instant, the diet; we have the imagination of the diet, the thought about the diet. Thought is not action, thought is postponement.

We live a deeply mistaken life, which is the life of thought.There is no life in thought.Thought in us is the presence of memory, it is the presence of what was, the presence of the past. It is the past projecting itself into the future in the imagination of exercising, in the imagination of peace, of love, in the imagination of losing weight, or the imagination of health. Thought imagines all things. Some things are good, and other things are bad. These bad things and good things are always from the perspective of thought itself, but it is still the presence of postponement, it is its presence.

Thus, people ask how to get rid of jealousy and insecurity, how to get rid of fear. It is always thought looking for a path, a formula, a method, a way to deal with it in the future. Notice how thought moves inside you. It speaks to you of the past and it speaks to you of the future. It has no awareness of this instant, or gives any value to this moment, all it does is take something from this moment to remember, to store, to record in the so-called past. All it does at this moment is project itself, again through thought, into the so-called future.

A life centered in thought is a life where we live in a world of abstraction, where we live in a world of imagination, which is the world of ideas, conclusions, opinions, and beliefs. We are not dealing with facts; we are dealing with idealisms, with plans, with dreams. "How to get rid of fear?" Coming into contact with this instant, with the experience of the fact, is something very different from having ideas about fear, imagination about fear, thoughts about fear, and how to get rid of fear.

Notice that, for example, this matter of fear is nothing other than thought within us. Here, at this instant, we are dealing with life as it happens. As it happens at this moment, we do not have the presence of thought; but for it to happen in the future, we need thought. Notice that all fear in us is explainable, justifiable, which becomes noticeable, which is shown due to the presence of thought.

What are you afraid of? Your wife. But what is a wife? It is a thought you have about her right now. You are afraid of your husband? But what is the husband? It is a thought you have about him right now. Your fear is of the future. It doesn't deal with what is here, at this instant. It deals with the psychological future. It deals with imagination. It deals with the past. It deals with the future. You are afraid of getting sick: that is the future. You are afraid of aging: that is the future. You are afraid of something you did in the past that will be discovered: you are afraid of the future based on the past.

It is always the presence of psychological time, which is thought. We are facing the illusion of time. Life is what is happening here, at this instant, and yet you are sustaining the illusion of a present identity, which is the "I," living in thought, living through thought, being the very thinker. But this thinker is the thought itself, because there is no such thing as the thinker when there is no thought. Once again, we are facing an abstraction, an illusion, a belief. This is the image that thought has established in you as being you. This self-image is the thinker. It is the thinker who wants to get rid of what it doesn't like and hold on to what it does like, what gives it pleasure.

Here, with you, we are discovering what it means to eliminate this thought, to eliminate this "I," this ego, this self-image, in order to come into contact with Life at this instant, free from fear, free from insecurity, free from jealousy, free from the illusion of loving and being loved based on a mental construction, a construction of thought. Contact with Life at this instant is contact with the Freedom of Being. Here we have the presence of Love now, of Happiness now, of Freedom now, of Peace now.

Life being accepted as it is, at this moment, does not require the presence of thought. We need technical thought to deal with things like performing a profession - there, thought is necessary. We need thought to build a house - there, time is also necessary. Technical thought is necessary in the form of knowledge and experience. Time is necessary to build a house, or take a course, or deal with things related to the calendar.

So, chronological time is present in our lives, but we don't need psychological time; we also don't need thought. I mean this psychological thought, this thought of images through which the sense of "I," the ego, is establishing and anchoring its own structure of identity in itself, and making the world a projection from it, and the other from it.

The Freedom to live within relations with the other without the model of thought is the Truth of the Revelation of Love. And if Love is present, there is no attachment; and if Love is present, there is no fear, no insecurity, no dependency, no jealousy. This encounter with the Reality of Life is an encounter with the Freedom of Love. And if it is present, that is the Truth of God. And it is when Love is present that God Reveals Himself, that Freedom is here, that Truth has blossomed.

This is what we are working on together in these weekend online meetings. It's two days together: Saturday and Sunday. I want to leave you an invitation here: you have, in the description of this video, our WhatsApp link to take part in these online meetings on weekends. Besides these meetings, we also have in-person meetings and retreats. If this is something that makes sense to you, here's your invitation. Go ahead, leave your "like," subscribe to the channel, and write in the comments: "Yes, this makes sense." Okay? And see you. Thanks for this meeting, and see you next time!

May, 2025
Gravatá-PE, Brazil
Further information

Psychological time. The illusion of time. What is thought? How to deal with thoughts? Duality.

It seems to me that the most important thing here is the discovery regarding the Truth about who we are, and this involves a real, direct comprehension of the truth about thought, because there is no element more intimate to all of us than the presence of thought here, inside each one of us; it is something present in this movement that we call "the mind," "our mind."

But what is the truth about the mind? What is the truth about thought? What is the truth about me? What is the truth of this "I"? That's what we are, with you, here, deepening, investigating. Thus, the question is: what is thought? Notice that thought in you is the simple remembrance of things, people, places, and situations. Your name is a remembrance, your story is a remembrance. The presence of your story and your name, which is a remembrance, is the presence of thought.

Now, the story is something that happened. Your name is a remembrance you have, due to the knowledge you carry. What you carry, you are bringing from the past. Knowledge comes from the past, remembrance comes from the past, thought comes from the past. So, what is the truth about thought? Thought is something linked to the idea of what has already been; it is exactly what has already been, being remembered here, recalled here.

So we have linked the presence of thought to the issue of time. Now, notice the curious thing we have here: what time are we talking about? Since we are talking about something remembered, recalled, something that happened, this something happened in chronological time, and that was in the past. Thus, we have chronological time where things happen. Then, things happened, things are happening, and things will happen. The remembrance of these things is always the result of the past.

You only have remembrance because there is the past, but this past, in remembrance, notice, it doesn't exist. There is no past in the remembrance. In the remembrance, now, what we have is only a representation of the past, it is not the past. So, look at the important thing we already have here to comprehend, since we are investigating the truth about ourselves; since we are investigating the truth that thought is something very intimate in each one of us, and we do not know how to deal with thought.

That is why people ask: "How to deal with thoughts?" They do not know how to deal with thoughts because they do not comprehend the process of thought in them, how it happens, how it is processed, how it occurs. So, it is part of a vision about ourselves, it is part of the vision of Self-awareness, the comprehension of thought. Thus, this comprehension of thought requires that you comprehend clearly that time is not real - I refer to this psychological time.

We are dealing with the illusion of time when we are dealing with the idea, with the imagination of an entity present at this instant, which is the "I," the "me," the "person," living in time. The belief in us, and this belief is just one more thought, is that you as a "person" are someone who came from the past, is present in this moment, and walking toward the future. From the psychological point of view, we are dealing here with an illusion which is the illusion of time, because psychological time does not exist.

There is no such movement of continuity of a "person" present, of an entity present, which is this "I." We only have Life happening at this instant, Life happening at this moment, and the way it happens is by favoring moments where experiences are arising at all times. What has given rise to this illusion, which is the illusion of the "I," is the contact with this moment with no attention to this instant. When we do not bring Attention to this instant when going through an experience, it, in fact, takes on this character of experience for this element, which is the experiencer. This element, which is the experiencer, is a suggestion of thought.

The model of thought present in us is confusing, disoriented, disordered, problematic, generates conflicts, problems of all kinds, because it is being processed in a mechanical, unconscious way, because, at this instant, there is no Attention, there is no Real Consciousness about these reactions when they occur. Your contact with the present moment is a contact of experiencing, but when thought stores, and records, it does so with the intention of maintaining the continuity of experience in the future. Thus, thought establishes the belief in the psychological tomorrow, the psychological future. This is how it has functioned in each of us.

We are living, psychologically, either in the past or in the future. And this present moment, for this model, which is the model of the "I," which is the model of the person, of this "me," is to transform this moment, which is the moment of experience, where the presence of experiencing is here - and it is only the experiencing - this sense of the "I," of this "me," of this "ego," which is exactly this movement of thought seeking continuity, what it has done is to transform this instant of pure experiencing into an experience. It records this, and this begins to become part of the story of this "I," of the memory of this person, and this person is moving in life within this illusion, which is the illusion of past, present, and future.

I hope this is not too confusing - maybe you're here on the first video on the channel. What we put here for you is that life happens at this moment, and at this moment it ends. The idea of someone having psychological continuity is the illusion of time, because this continuity does not exist. What we have present is only memory, remembrance. To deal with life at this instant as it happens, without the illusion of identifying the experience with the experiencer, without this illusion of recording the experience to maintain continuity, is to assume the Truth of Life, without the "I," without the "ego." This requires the presence of a look upon this moment without the past.

When we pay attention to our relationships at this moment, the past, this record, loses relevance; and when it loses relevance, the sense of "I," of "ego," of this "me," loses importance. So, what is this "me," this "I," this "ego"? The presence of this ego, this "I," this "me," is the whole set of memories, of remembrances, of recollections, something present when thought is present. When thought itself sustains the idea of ??someone present in this, of someone in self-importance in this, in self-valuation in this, the opinion of this continuity arises. This is what we call "me," "I."

This thought and feeling of existing as someone is something that thought is establishing in each of us. It is thought itself that separates and creates this identity, establishes this identity. Life as it happens at this moment is just Life. We need memory, we need the record. In some areas of our life, of this life, we need to make use of knowledge and, therefore, of memory, which is thought. Your address, for example, your name, for example, this is part of memory, this is part of knowledge, this is part of remembrance. So, at this level, thought is needed, but what we do not need is the illusion of an identity present in this memory.

And we are leading our lives within this frame, within this form, within this illusion, the illusion of someone present; this someone is the feeling of being, this thought of being, a creation of thought, a suggestion implanted in us by thought. You have an idea about yourself about who you are. We are dealing here with an abstraction, because you are not your name, just as you are not your story, but the idea you have about who you are, is an image that thought has established as being you.

So, we carry, in this illusion of time, the belief that we came from the past, are present in this moment, and are walking toward the future. All of this is part of the model of the "I," of the "ego," which is the way thought is moving within each one of us, in this mind, in this consciousness. Now, let us comprehend something very interesting here. On one level, thought is necessary, knowledge is necessary, and therefore remembrance is important; but on another level, the model of thought, of memory, of remembrance is something completely unnecessary, dysfunctional, and that is producing confusion, producing suffering, producing disorder in our lives.

Thus, we have the practical, the objective thinking, which deals with facts, your name, your story, your professional knowledge, your technical knowledge - all of that is part of thinking, all of that is part of memory, all of that is part of what are facts in our lives, which are recorded and have their place - but there is a quality of thinking in you that is completely wrong, which is what I have called psychological thinking. For example, you have friends; these friends are constructions within you and established by thought.

When you like someone, you don't know them, but you have the illusion of knowing them. What you like in him or her is the behavior, it's the way they speak, it's their manner; something in them is pleasant and you like what you're seeing in them. So, when you say you like someone, you are liking them as they present themselves in that moment, and you carry the illusion that you know them because they behave that way, because they are pleasant in that way. What you have of him or her is an image established within you, built by thought, recorded by thought.

This quality of recording is the experience of the experiencer, it is the thought of the thinker, it is the view of the observer, which is this "me," which is this "I." This quality of thought is the quality of psychological thought. We are dealing with life from this quality of thought. You don't know him or her because you also don't know yourself. In the same way, you have an image of yourself. You like some things but you don't like others. This element in this liking and disliking is the image you have built about who you are, just as you have built an image about who the other is.

Our psychological life is exactly within this movement, which is the movement of the experience to the experiencer, which is the movement of thought to the thinker, from what is being seen to the one who sees. This liking, this disliking, is based on this self-image, on this mental frame, on this suggestion of thought. This model of the "I" is living in this psychological condition of the idea of life in continuity, in this pattern, in this format.

Can we eliminate thought from our lives? I don't refer to this technical, functional, practical thought that deals with facts, I refer to this quality of thought that deals with abstractions, with beliefs, with suggestions. Notice: temporary suggestions of thought because you like him or her as long as they please you, as long as what they do, and say, meets the expectations of your "ego," of this "person," of this "me."

The comprehension of the truth about oneself is the breaking of this self-image and, therefore, of every image you have of the other, as well as of life, of experiences. This is the end of illusion, it is the end of the illusion of thought, it is the end of the illusion of time, it is the end of this psychological time, of this model of being someone who lives in expectations regarding people, events, and situations. When time ends, thought ends. To deal with this instant, free from the past, from the illusion of this present moment for this "me," and of this future for oneself, and of this future for it.

Thus, the Truth of the Revelation of your Being is the Real Awareness of how to deal with thought. This requires the presence of how to deal with experience, with perception, with sensation. It requires this awareness of Attention at this instant, at this moment. It is the presence of this Attention that is the end of this program, of this model, which is the model of psychological thought, which is the model of thought that moves in time, that keeps making choices based on this self-image.

We do not know the beauty of this real encounter with the other, just as with life, because we do not comprehend the Truth about Love. We are unaware of the Reality of Love because we are living, psychologically, in time, in this model of the "I," in this model of the "ego." When Love is present, there is no longer this liking or disliking. There is something present, which is the comprehension of life as it happens, in this relationship with him or her, in this relationship with yourself, without the sense of "I," we come into contact with Divine Life, with the Life of God.

The Truth about You is the awareness of Love, it is the awareness of Intelligence, of Wisdom, of the Truth of this contact with the moment, without the presence of the experiencer; of the contact with the moment, without this pattern of sustaining images, of thought constructions, in this format of psychological memory. It is these memories that are giving continuity to the illusion of this ego-identity full of problems, full of all forms of conflict, disorder, and confusion.

Here, together, we are investigating this: how to approach life free from this psychological time, this illusory time, which is the time of the "I," which is the time of the "ego," which is the time of the mind. The contact with life at this instant is contact free from separation. There is no you and life, there is no "me" and life, there is no experiencer for this experience, which is life. The truth about Life is the truth of experiencing. Can we look at the present moment without the past, without this model of self-image? In that look, there is no observer. The Truth about Life is the Truth of looking without the observer, of perceiving this instant without the perceiver, of experiencing without the experiencer, of contact with him or her without the image of him or her.

People live forty years in a relationship under the illusion that they know the other. If you do not have the awareness of the Truth about yourself - which is Life free from this model of psychological thought and therefore free from the very "I," from the very "ego" - how can you know the other? The comprehension of Life is the comprehension of yourself. This is where the comprehension of the other lies. If there is this comprehension, we have the presence of Truth, the presence of God, the presence of Love.

Real Life is Life free from the ego, free from this self-image, free from this illusion of time, free from this psychological time, free from this model of psychological thought. Thus, Life as it happens is present, and as part of this Mystery called Life, there is naturally the presence of thought - but not of psychological thought, not that format of egoic mind, of "I" consciousness.

Here, in these meetings, we are going deeper into this with you. We have two days together. These are two days, in an online format, here. You have our WhatsApp link to join these online weekend meetings, where we go deeper into this topic with you. In addition to these online meetings, we also have in-person meetings and retreats. If this is something that makes sense to you, here is your invitation: go ahead, leave your "like," subscribe to the channel, and write in the comments: "Yes, this makes sense." Ok? See you! Thanks for this meeting and see you next time!

May, 2025
Gravatá-PE, Brazil
Further information