What is thought? How to achieve the desired reality? Psychological and chronological time

In life, we have to take an entirely new approach. Otherwise, we will remain within various illusions created by thought, fed by thought and sustained by thought and, in the end, this will always result in some form of problem, disorder, confusion and suffering. For example, we have this quest, this search, this intention to find something we idealize. Note that this idealization in this project is an idealization of thought, when, for example, we are trying to find this reality we desire.

Thus, people ask: "How to achieve the desired reality?" First of all, what is this reality? Isn't it a projection of thought? What do we really know about the reality that we actually need for this completeness, for this happiness? We don't know anything about happiness. What we have are projects, ideas, beliefs about what it represents, of what it means.

The way we organize ourselves in life is the way programmed by the cultural context, by the context of society. Thus, we believe that to be happy, for example, is to have material goods. The more things we have, the greater the possibility of comfort, the greater the possibility of prominence and position within the context of society. But note: this is not the Reality of Happiness, but we are mistaking it for realization.

There is nothing that you accomplish externally that can give you the Truth of Peace internally, of that internal Peace, of that inner Peace. "How to attain inner Peace?" It is probably not by fulfilling desires, although this search for these fulfillments gives us this fantasy; the fantasy of finding in the comfort of material goods or in the supposed security of all these financial resources we have achieved, this freedom, this stability, this security.

Here we are, with you, investigating the nature of thought. What is the truth about what we project as the ideal for our lives? Everything we project can only be projected from a principle and a program or formula. That program, formula and principle is thought. It's always thought showing you what you "need" - what you actually believe you need. That's what we've been calling our desired reality.

We are visualizing it; so there are techniques for visualizing the desired reality, there are meditation techniques for achieving the desired happiness, there are tools used in this direction. All of this involves the presence of thought, all of this involves the model of the own mind for achieving what it imagines will complete you, will make you happy.

What is the truth about desire? When you see an object and you desire it, it's because you've had some experience with it in the past, and it has given you some level of satisfaction, some level of pleasure, and so you desire it again. So, basically, what is desire? Desire in us is the search for pleasure. We only seek or desire that which gives us some level of pleasure, that which favors that sentimental, emotional state of satisfaction in pleasure.

Thus, the basis that sustains the search for desire is pleasure. But pleasure is just that: the presence of remembrance, the presence of memory of a satisfaction obtained in the past. Now, all satisfaction ends in dissatisfaction. What satisfies you at that moment will soon no longer satisfy you - that's how pleasures are, that's how achievements are.

So, we already have a few things here. The first is the presence of pleasure. But the presence of pleasure requires remembrance, memory, thinking about pleasure. Human beings' life revolves around this search; They don't know what Reality is, they project this desired reality. The reality they desire is the reality of pleasure. This pleasure is a memory, it is the memory of a satisfaction, of what temporarily fulfilled them.

Note the importance of this comprehension. Everything we do in life is not about finding Happiness, it's about finding pleasure, satisfaction, and this will always be something momentary. The level of satisfaction we get from pleasure, once it has been achieved by desire, is a satisfaction that soon proves to be insufficient. The continuity of the life of the "I" is the continuity of the movement of desire.

We need to discover life as it happens, having exactly all of what it has, in this real sense of Being one with Life itself. Then, there will be a completeness, a level of realization of which we are unaware. We are unaware of this level of completeness and realization because we are living in thought.

So, we've already touched on this issue of desire with you, but note that another element that is always present, like the other side of the coin of desire, is the presence of fear. You want something, but within that desire there is a certain anxiety of not achieving it, of not getting it, of not conquering it: that's fear. The pursuit of something carries an expectation, even though veiled and hidden, that it might not happen. And no intellectual certainty is sufficient conviction to eliminate the presence of fear.

We have to investigate this, put our minds and hearts into deepening these questions. Here, together, we are investigating how, in this life, to realize the Truth of Happiness, of the Completeness of your Essential Nature, which is the Divine Nature, which is the Nature of God. This inner Nature, this true, hidden and mysterious Nature of your Being is the very presence of Happiness.

Thus, Realization in this life is not the achievement of this so-called desired reality, but it is the awareness of the Truth of Reality. Reality is something beyond desires, pleasure, thought and, of course, fear. Here, we are together investigating the Truth of the Blossoming of your Being, the Truth about You, thus, the discarding of this thought model.

That's why we're also asking you: what is this thought? Since we've just realized here, together, that this so-called desired reality is something you can visualize, something you can idealize. If you can idealize and visualize, that's part of thinking. But what is thought? Every thought present in us is the record of a memory, of a recollection, of something that is part of what is known in the context of this consciousness.

What we have called consciousness in us, or the mind in us, is the presence of this awareness of the movement of thought. It's interesting here that we use the word "awareness" of this movement of thought, because the great truth about it, is that this whole process occurs in a completely mechanical, automatic and unconscious way.

We don't have any real awareness of what thought is and of what this movement present in us is. We only become aware of this so-called awareness of the "I," of this mind in us, when some level of suffering or discomfort occurs; that's when we become aware that we exist as someone having this mind, having this consciousness.

When you're worried, for example, you become aware of yourself, of your suffering. You become aware of yourself when you're sad, anxious, depressed - you become aware of yourself. That's when you have this so-called "I" consciousness or this personal mind, this "I" mind; that's when you become aware that you exist as someone, and that's exactly when you suffer.

Because, in general, we go through life overwhelmed with thoughts and various forms of complications, without even becoming aware that we're suffering. In general, much of that time - even when we're involved in some level of suffering - is taken up with running away from that pain and so, in general, we don't become are that we exist as someone who suffers, because there's always some expedient or other to escape from that psychological pain, which is the pain of the "I," of the ego, of that "me."

Thus, what is the truth about thought? Because it is thought that projects these desires. The truth about thought is that thought in us is a movement that comes from the past, it's just a memory, a recollection, an image that it brings. It's projecting itself, idealizing it, aiming for it, dreaming about it. It is thought itself that visualizes, from this "I," which is still thought - there is no separation between thought and this thinker; this thinker is thought itself - this thinker, which is thought itself, is visualizing what it desires and hopes to find at some point.

This projection into the future to achieve is within this vision of a future created by thought. There is no such thing as the future, there is no such thing as the past. We have life at this instant. This so-called past or future is something that thought is producing. Thus, we have this whole notion of time to achieve.

Here I've been touching with you - we have a playlist on this subject here - on the difference between chronological time and psychological time. We need chronological time. For a speech like this, of a few minutes, we are making use of time; it is a speech that is taking place in chronological time. At this level, time is present.

Chronological time cannot be denied within the context of this dream of human existence, for practical and objective achievements in life. So, we have the presence of chronological time. But there is no such thing as psychological time. There is no "psychological tomorrow," no "psychological future" to be happy, to have Love, to have Peace, Freedom, Intelligence, Truth, God. None of what we've just said can be found in time.

The Reality of Happiness is something present, it is not within this desired reality, or reality desired. Happiness is the Reality here, at this instant. Love is the Reality here, right now. Peace is the Reality here, right now. God is the Reality here, right now. Here we are before Something that is outside of thought and, naturally, outside of psychological time, since thought is time. It is only the past, at this instant, seeking the continuity of a future that it imagines.

Thus, the presence of thought is the presence of time. Without the presence of thought, there is no thinker, there is no "I," there is no element present, which is this "me," this person, in the idea of finding pleasure, fulfillment and satisfaction in some desire, in some achievement of thought.

Here, this encounter with Divine Reality, which is the Reality of this Being that is You in Your Real Nature, is exactly the end of thought, the end of time. So we have the presence of psychological time and chronological time. In chronological time, things happen, but in psychological time, thought imagines things happening. So, we're always living, in our thoughts, within this guideline of seeking pleasure and escaping pain.

The presence of pleasure, we idealize as this so-called desired reality; but we also want to escape pain, we want to escape fear, and we don't perceive that this whole movement of search is the movement of thought itself sustaining pleasure and pain, desire and fear.

An encounter with Divine Reality, with the Truth of your Being, is the awareness of your Essential Nature, it is the Beauty of Life, it is the Beauty of Love, it is the Beauty of God. To Realize this in this life is, really, to discover the truth about this illusion, which is the illusion of thought with all these projections of external achievements and supposed security in these achievements. Life is this great Mystery, and a direct answer to life is the awareness of Life itself in this Completeness, in this Real Happiness of your Being.

Therefore, in these meetings here on weekends, Saturdays and Sundays, we are with you deepening these subjects, working with you. It's two days in an online meeting, where we can investigate this, deepen this. So, here's an invitation for you. You can find our WhatsApp link in the description of the video to take part in these online meetings on weekends. Apart from these meetings, we also have face-to-face meetings and retreats. If what you've just heard makes any sense to you, go ahead, leave your "like" here, subscribe to the channel and say "Yes, that makes sense" in the comments. OK? And we'll see you. Thanks for meeting us and see you next time!

April, 2025
Gravatá-PE, Brazil
Further information

What is freedom in psychology? What is freedom? Psychological freedom. Ego: a false center.

Have you ever realized how much importance you attach to the issue of freedom in your life? What is freedom? When you're looking for a space, that space needs to be large. The whole idea we have of comfort in a space is for it to be spacious. When you enter a room, the idea of comfort in that room is not just of what is there in that room, but of the space present in that room. Your first description is: "look, it was a very large room; or: it was a very spacious room".

We always look for comfort in life, and space is part of that comfort. And why do we appreciate space so much? A big swimming pool, a big bedroom, a big living room, a big bathroom. Why aren't we content with narrow, cramped places? Because we want freedom to move around, to do things. Thus, what is freedom? Freedom is the presence of space. When you have freedom, you can do things, you can do things that you can't do in a narrow, cramped place, because now, here, you have space.

When you're stressed, internally you lack space. The state of depression, for example, is a state of present suffering, very common in human beings, and they find themselves in a squeeze; they are imprisoned, squeezed, the condition is one of tightness. When you're stressed, you're out of space. When people travel to relax, they want space. This "relaxation" is about stretching out, about having space. We need space internally. The basis for a free life is the presence of space.

Here, with you, we are investigating the revelation of a life where this Freedom is present. So, what is Freedom? It's simple: Freedom is space where you can relax, where you can be happy, where you can know Love. If there is no Freedom, we don't have the possibility of this "relaxation," this Peace, this Love. Can we realize Freedom in this life? Not this physical freedom, which is also important, but first and foremost this internal psychological Freedom.

So, what is Freedom in psychology? See, not in the theoretical aspect of a psychology study about freedom, but here I mean internally; because internally this whole process in us, called consciousness, is a psychological process, which can be in confusion, in disorder, in affliction, in conflict, in suffering, without any freedom. Then, what is the Truth of this inner Freedom, this psychological Freedom? It is the mind free from this complexity that is the "I," from this complexity that is the "ego."

The condition of this ego-identity is the condition of narrowness, of limitation, of the absence of Love. What are we doing together in these meetings? We are dealing with you about the Truth of this psychological Freedom, which is the Liberation, in this life, of this sense of "ego," of this sense of "I," which is this vision of separation that is present when thought claims to exist there, within you, as a present identity, which is this thinker, this experiencer, this "me," this "person,"

Here, our position is challenging, because we are saying that this is not real. This is true because of the confusion we find ourselves in psychologically, internally, because we haven't investigated the nature of this "me," this "person." We haven't become aware it yet, we haven't perceived it yet, we don't have clarity about it yet, of that all this internal movement, called consciousness, which is the consciousness of this "me," is a set of memories, of recollections, of history, something that is present because of all the experiences we've been through and which the brain has recorded in this format of recollection, of remembrance, of psychological memory. This is giving life to an illusory identity.

When you affirm the person you are, within the behaviors and responses of reactions of feelings, emotions and thoughts, you are only dealing with an imagination of the thought-feeling itself. That basis of existence is a basis of a process of repetition of mental conditioning, of conditioning that we call consciousness. To investigate the nature of the "I" is to become aware of this egoic consciousness, this consciousness that sees itself as separate from life, that sees itself as being the thinker, the experiencer, the observer of everything that occurs, of everything that happens.

So, we are positioning ourselves from a center that is a false center. From this center, we are having experiences. Therefore, this "ego" is a false center. From this center, which is the "I," the "ego," we are living in constant moments where thought is the element guiding this whole process of events, and so are our actions. All the forms of behavior we have are merely egoic activities, merely egocentric activities. As long as it continues, there is no Freedom because there is a space between this center and this periphery.

When you look at an object, you perceive that, all objects, around these objects, there is a space. When you see an object, you only see that object because it's in space. You're not aware of the space around you, around that object, but it's there. You're not aware of the presence of space, you're aware of the object, but there's space; it's a space around the object. Between this object and the presence of this space, we have a condition; whatever happens around this object, it's happening around this space limited by the object.

What we know as the space, between you and an object, there is a space. You are the center of the experience, the object is part of the experience. Between you and that object there is a space, and in that space things happen. Here, together, we are also investigating this issue of space, of the presence of a space free of this center, which is this false center - the ego is this center. Is there a space free of this center? Here we are saying that this space is the only space where the Truth of Freedom is present.

As long as there is this limitation of space, that is, space from a center, there is no Freedom. When we have the presence of a space without a center, we have the presence of Freedom. That's what we're investigating here together, the Truth of this space without a center, the Truth of unlimited Freedom, something that is present and yet remains unknown. I refer to this Freedom of God, this Freedom of Being, this Freedom of the Truth of this Divine Consciousness. This Real Consciousness is the Consciousness of God, in It there is this space, this unlimited space of this Being.

Thus, what is Freedom? Freedom is the presence of this space. The Truth of What is You in Your Real Nature, in Your True Nature, is That which is present when the model of the thinker, the experiencer, the model of the "I" is not present. So, attending to life as it happens, Life being the very Reality of this Being... This "attend" is the true action, it is the action that is not born of the past, that is not born of this center, that is not born of this "I."

Can we deal with this moment without the past? The past is the center, the past is the known movement, the past is the movement of thought, of memory, of remembrance; that gives us the illusion of something happening at this instant, which is the present moving towards the future. This whole notion of the "I," of the "ego," is a notion of life taking place between the past and the future. This is the limitation of the center, this is the limitation of the "ego," this is space. Everything that occurs within this limitation of space for this center that is the "I," the "ego," occurs between this, so-called, past, present and future.

Here, the comprehension of the Divine Reality, the Reality of God, is the Truth that is outside of time. Only when the Truth of this Being is revealed, is that life now, is no longer the life of the "ego," is no longer the life of that "I." Comprehending that the life of this "I" is a suggestion given by thought, it is not the Real Life of your Being. As human beings, we can have a long life, but this long life from the idea of an entity present in experience, of a thinker present in thoughts, of someone living this idea of an identity located in time, in this idea of past, present and future, however apparently successful, happy and fulfilled this life may be, it is still an illusory life.

Real Life is the Life of God, Real Life in Wisdom, in Love, in Happiness, where the Reality of true Freedom is present. Here, this encounter with the moment, without the idea of someone being present at the encounter, is the awareness of Life free from this "me." Thus, can we have real contact with this moment without the past? Without this idea of the present? And without this belief in the future? Contact with this instant, free from all these thought models, is the approach to Reality, to the Truth of Freedom.

So, what is Freedom? Freedom is life free of this "me," this false center. This is something present in this Awareness of God, this is something present in this Truth about You, when the sense of "I" is not present, when the illusion of a thinker, of an experiencer, of someone looking from ideas, is no longer present. Everything that we are deepening with you here concerns how to approach this, how to approach this Natural State of Being, which is the Reality of Liberation, which is the Truth about this Divine Freedom. Some call this the Awakening of Consciousness or Spiritual Enlightenment. It is the Awareness that there is only one Reality present, and Life consists of this Reality.

So, what is the Truth about You is the Truth about Life, it's the Truth about the other, it's the Reality about God. Here, in these online weekend meetings, we have two days together, Saturdays and Sundays, where we are with you deepening these issues because realizing That in this life is the most important thing; in fact, it's the only thing that matters. When That is present, life flows in Joy, in Love, in Beauty, in Grace, in Wisdom. Thus, there are two days together: Saturdays and Sundays. You can find our WhatsApp link to take part in these online meetings here in the video description. Apart from these meetings, we also have face-to-face meetings and retreats. If this is something that makes sense to you, here's an invitation. Go ahead, leave a "like," subscribe to the channel and say in the comments: "Yes, this makes sense" Ok? And we'll see you. Thanks for meeting us and see you next time!

April, 2025
Gravatá-PE, Brazil
Further information

Psychic suffering | Human suffering | Psychological time | How to deal with an injured ego?

Present here, in these meetings, we find ourselves with an opportunity to investigate these issues, which are the ones relating to this "I." This "I" is synonymous with person: the person you think you are, the person you feel you are, the person others are seeing when they deal with you, feeling when they deal with you and also with themselves - that's the person.

The expression "person" is interesting. We talk about this person we are, as if, in fact, that's the whole reality about us. We talk like this because we don't know the Truth. The word "person" comes from the Latin persona, a mask. Those masks used in the theater are those personas, hence the words "personality" or "person." So, what is the truth about you? That's what we're investigating with you here.

There is a Reality present and there is a truth showing itself. The truth showing itself is the person, it's the mask, it's that character. While a present, unknown Reality is also here. Our work together here consists of this verification of this Reality, but it requires investigating the truth, the truth that we are as people. All our work here, in this context, in all the speeches here on the channel, as well as in online and face-to-face meetings, consists of investigating these issues relating to this "person."

It's quite interesting the comprehension of the Truth about us, because it represents the end of psychic suffering. Since all suffering in the human being, this human suffering... I'm not talking about physical pain due to illness; yes, that's a form of suffering, but that's not what we're dealing with here. Here, we are investigating the truth of the person, which is the nature of that "I," what we are because we show ourselves to be, because it is present here, at this instant.

The direct vision of this person, the direct comprehension of this character, is the end of this illusory entity present as a mask. We also have a way of representing life through images, mental representations, symbols, ideas and concepts. The whole approach we have to life in this format, based on this mask, based on this character, is a mistake. We find ourselves inside an illusion.

The way we represent life, seeing what life represents for this "me," for this "I," for this "person" - here we are before synonyms; life as it represents, what it means, the truth about it, seen from this thought present in us, is a look from these images, these symbols, these ideas. Here, together, we are investigating the issue of the Awakening of Consciousness.

And why the expression "the Awakening of Consciousness"? This Awakening of Spiritual Consciousness, of this Divine Consciousness, of this Consciousness of Being, is contact with the Reality of Life, without images, without masks. This is what puts us into life without any separation between what we really are, which is this Reality, which is present and remains hidden, and Life itself. That's what we're here with you to investigate, to deepen.

We need to comprehend what we are because that represents the end of this human suffering, this psychic suffering. A basic element in this model of thought present in us, which brings about these symbols, these mental representations, these ideas, these concepts, these images, is the presence of time. We're not dealing with life at this moment, we're dealing with thinking about life at this moment.

We are living from symbols, from representations of ideas, and this places us in a movement, in contact with this instant, from thought. Thus, the truth about thought, the comprehension of thought, the perfect vision of the place of thought in our lives is fundamental, since thought is an element present here, which comes from the past, and that past is in time.

The experiences you've been through are recorded experiences, settling in a remembrance, in a memory; that memory is thought. Thus, how do you deal with thought? - that's the question. Why do we need to know our thoughts? Because the thought in us is the element that sustains this time, this time that is the time created by it. Notice that what we know as time is thought.

When you tell me something that happened, it happened in time, but that time is not separate from thought. There would be no event to remember without the presence of thought; and there would be no past without the idea of what was, of what happened. Therefore, the presence of time is the presence of thought.

Our psychological life is a life in disorder, in confusion, in conflict, in contradiction, because we are living in time. Either we are dealing with the past or we are dealing with the future. So, from a psychological point of view, thought is time. There is no psychological time without the presence of thought, and when thought arises, it arises in that time.

As long as we don't eliminate from our lives this element, which is time, which is always involved in what was or what might be, in what would have been and what will be, we will continue in some kind of conflict, disorder, confusion and suffering, because the presence of time is the presence of the imagination of what was and what will be. Follow this closely here.

When you feel fear, it's the presence of thought. It's the thought that tells you something that could happen to you, bad for you. Without the presence of thought, there would be no future. Thus, the presence of time is the presence of thought; the presence of thought, the presence of time is the presence of suffering. It's suffering that thought creates, it's suffering that thought projects, it's thought that places the presence of that person in that context of that moment in the future.

What exactly is that person? That person is a mental representation, that person is an idea. There is no such person here, right now. In order for that person to appear, thought must appear. The thought is, in you, exactly the idea of this character. When I ask you your name, your name is not you. When I ask you your age, your age is not you, your story is not you. When I ask you how you feel, that feeling is not you, that emotion is not you. Only when the thought arises, in the idea of someone present, that you arise: you in feeling that feeling, that emotion, you in thinking that thought. The idea, the image, the mental representation, all this in us is the presence of this psychic life, this psychological consciousness.

This psychological consciousness is the consciousness of the movement of thought. There is no consciousness of the person without thought in motion. This movement of thought is a belief established in you, by thought, about who you are. As we are constantly dealing in life with experiences from thought, all this reading we have is that person's particular reading. This is the self-centered life of the "ego," the "I," the "me."

When you love me, I feel happy; when you reject me, I feel unhappy: this is where psychological suffering is present. Anguish, stress, anxiety, depression, fear, worry, the pain of rejection, all these elements are present because of the presence of thought. This is our psychic life, this is psychic suffering, this is the suffering of the "I," of the "ego."

Is there a Reality present - and this is what we're saying to you here: yes, there is a Reality present - beyond this "truth" that we are, in this context of the thought model? It is the awareness of this Reality, it is the Truth about your Being, about your Essential Nature, which is the Truth about God, which is the Awakening of this Consciousness. I refer to the new Consciousness, not this psychic consciousness, not this consciousness of thought, not this egocentric consciousness.

The Awakening of this Real Consciousness is the end of that "me," that "I." That person is the ego. How do you deal with a sad, bored, upset person? How do you deal with an injured ego? Notice, our intention is to help someone or get rid of a problem, because that person in that state is going to harm me, is already harming me. How to deal with the injured ego? First, I don't understand that I am this "ego," but I see the ego in the other person. I want to learn how to deal with the other person's "ego," and I do not comprehend that what I am needs to be investigated and, of course, discarded through this comprehension, through this clear vision of the truth about thought.

Here we are, with you, working out the end to thinking, the end to this condition of thinking, which I have called psychological thinking. We need practical, objective thinking to deal with matters in this dream of existence, such as professional matters, such as matters based on knowledge and experience, to deal with practical matters in this dream of life. But we don't need psychological thinking, that which shapes this person, this image.

That element in you that is offended, hurt, saddened, annoyed and upset is the presence of the person, it's the presence of that self-image - that element in you that worries about suffering losses when offend, hurt, or harm others. Can we free ourselves from the illusion of this ego-identity? Can we discover life free of the "I," free of this illusion of separation?

A direct work in this direction is to learn to look at oneself: that is the work. To learn about ourselves, to learn how we function, to learn how this sense of "I" is formed, to see the basis, the structure of this ego-identity, to see that this element is present because we are inattentive to this instant, to this moment. We are always responding to this moment based on these memories, these recollections, these remembrances, going on with this sense of "I," this "me," sustaining the illusion of time - this mental time, this psychological time. This is how we maintain the continuity of this way of being someone.

There is something present here, beyond the ego, to be comprehended, to be experienced. This is the Realization of Awakening, this is the Realization of God, this is the Awareness of your Being. These meetings we have here on weekends, Saturdays and Sundays, have this purpose: to work on this together, to look at this. Thus, we have two days of meetings here online, where we work with you on this vision. Here, in the description of the video, is our WhatsApp link to get closer to these online meetings on weekends. Apart from these meetings, we also have face-to-face meetings and retreats. If this makes any sense to you, go ahead, leave your "like" here, subscribe to the channel and say in the comments: "Yes, this makes sense" OK? And we'll see you. Thanks for meeting us and see you next time!

April, 2025
Gravatá-PE, Brazil
Further information

How do I get rid of problems? A life free from this ego. Psychological conditioning. Egoic mind.

Our way of seeing life is from points of view, ideas, concepts, beliefs, perspectives of thought. This is a programmed way of dealing with experience, with the experience of this instant, with the experience of this moment. So, when you come and ask: "How do I get rid of problems? Is a life free of problems possible?" When you ask this question, comprehend something here: as long as your vision is from a pre-ordained model of thought, you will not be able to deal with Life as it happens.

In general, our way of approaching life is based on this model, this old model of the "I," this old model from the past. Thus, this way is the conditioned way of dealing with situations. There is a psychological conditioning present in each one of us. The way you see life, from a philosophical, spiritual, mystical, religious, political, social, family tradition perspective, all of this is the presence of the model of thought.

So, we have a mind that is stuck in a way of seeing things: that is the conditioned mind, in this mental conditioning, in this psychological conditioning. Thus, the truth about a conditioned mind is the presence of the egoic mind because all this behavior in us, from this particular view of images, symbols, thoughts, ideas and beliefs, this quality of action is not real.

In life, either we assume action - and this assumed action is the awareness of the truth about life as it is - or all this action in us is mere egoic activity, is mere egocentric activity. Thus, we can't get rid of problems because we have never investigated the issue of problems. The life of the human being, the life in the human being is the life of the problem because it is the life of the mind, it is the life of the pattern of thought.

Thought does not deal with the truth of life at this moment, and life is something that is happening here at this moment. Thought deals with experiences, memories and recollections of the past. An important detail: when you have an experience and it is recorded as a memory, it is only a memory that comes back because it was not completed. This is something we need to comprehend.

When you have an experience and it is real, this experiencer does not enter. The experiencer in us is the element that comes from the past, and it brings from the past its memory, its recollection; and in this encounter with this instant of experience, it always adds something to that experience and takes something away from that experience. This is the model of the continuity of the "I," of the "ego," this is the experiencer.

So, these experiences are not complete, so they remain stored within us, a part of them, as a memory, and that is why the thought returns. Thus, this thought is incapable of dealing with this moment because this moment is new. Follow this calmly here.

In life, we do not have any moment that repeats itself; every moment in life is new. But there is an element in us that comes from the past with these ideas, with these memories, with these beliefs and makes an evaluation of this encounter, makes a judgment of this moment, makes a comparison of what is here with what it already knows. This quality of activity, of behavior model is something egocentric.

Thus, we are unable to deal with life as it is, in a real way, when thought is present, when the past is present - ??this past is the "I," it is the "ego," it is this old experiencer. Can we have an encounter with life without the past? Without this pattern of thought? Without this memory? That's our proposal here for you.

In this observation of life there is an Awareness of Being, which is the Truth of Life itself revealing itself; then, at that instant, there is a flow of Consciousness, of Presence, of Reality. This Consciousness is not the consciousness of the person, it is not the consciousness of the "I." What we call consciousness is the model of thought present based on the past; it recognizes from the experiences it has already had; this recognition is an inadequacy. That is how our actions are.

So, I say again: we will never be free from problems, from all forms of conflict, contradiction, disorder, fear, conflicting desires, we will never be free from psychic suffering as long as the sense of "I," of this "me," of this "ego" continues to appear. Can we become aware of this? Comprehension is needed here; it is all we need, it is the only thing we need: to have a comprehension of this process that brings this element that comes from the past and that acts, at this moment, and maintains its continuity, even in the future. When new events arise, it will be there again.

Once we comprehend this sense of "I," once we comprehend the truth about this "ego," about this model of person, we can realize, in life, the Truth about Life; and the Truth about Life is a Life free from the "ego." Life free from the "ego" is life as it is, without all the contradiction, conflict, and suffering of life as it is in this "I," in this "me," from this egoic center, from this character, from this personal identity.

This encounter with the present moment is an encounter with the Reality of Life, without the past, without this reading, evaluation, thought, idea or conclusion about what is here at this moment, about Life revealing itself, about Life at this moment. Our contacts with people, our contacts with ourselves, our contacts with situations, with events are our life of relations.

So, we have our life of relations and we have life showing us the importance of relations. Life shows us the importance of relations, but we are assuming our particular relations in life. Thought gives us a particular vision of who the other person is, of what they represent to me, of who I should be for them.

The thought here, in this "me," gives me the idea of ??how I should deal with the situations that arise in life. This is within this mistaken principle, which is the principle of thought. A thought that also involves feeling, emotion and perception. I look from a perceiver, I think from a thinker, I feel from this "me" in feeling.

Here, we are faced with a perspective sustained by imagination, by thought itself, because there is no such thing as a thinker thinking, no such thing as an "I" feeling, no such thing as an element that is the perceiver perceiving. Notice how important it is to omprehend this, because whether you are forty years old or thirty, or seventy, for all these years your life has been guided by thought, exactly in this format.

The fundamental belief, the basic idea of ??the existence of this "me," this "person," is that you are someone who is thinking, doing, feeling, making decisions, accomplishing things and having control over them. We are faced with something imaginary, a construction of thoughts that have been organized and that give you this idea, that give you this vision, this perspective.

What is the truth about you? What is the truth about thought, about feeling, about emotion, about the actions that are happening here and now? - Because all these ideas of what happened, of what you thought, of what you felt, here and now, are just a memory. What is the truth about what is present here? Is there really this "I" and life? Who are you?

Are you this body? Are you this mind? Are you these feelings, these emotions? Are you these thoughts? Notice that all of this revolves around experiences, memories, recollections, something that comes from the past. This is what we are mistaking ourselves for, this is what we have been living in for all these years.

Here we are clearly telling you, although it may be challenging - I know that - that what we know as life, in this person, is a suggestion of thought, an imagination of thought. There is a Reality, yes, present; this Reality is not the person, it is not this "me," it is not this "I," it is not this structure that mind knows, that thought recognizes, present, as being you.

Contact with the Reality of Life consists in the Awareness of Life without the "I," without the "ego." Then, we are speaking of a Life entirely unknown to thought, ignored by thought, never reached by thought, discussed by thought, or comprehended by thought. We are here touching, signaling, pointing to Something outside the mind, outside the "I," outside the "ego." This is the Life of your Being, this is the Life of God, for which you were born.

Some call this new, unknown Life, outside of all this pattern of ideas, thoughts, beliefs, conclusions, opinions, outside of all the conditioning we receive from this culture, from this idea of ??the world we have, some call it the Awakening of Consciousness or Spiritual Enlightenment - ??it is the Truth of this Being, it is the Truth of God, it is the Truth of Life. Being able to deal with family, husband, wife, children, work or whatever we have around us or within ourselves, without the sense of "I," without the sense of "ego."

Thus, when a thought or a feeling is present, or a sensation or perception is arising, dealing with what is happening internally and with the experience here, at this instant, of this external world, without the sense of "I," without the sense of "ego," is a new contact without the experiencer. If there is no experiencer in this context of existence arising, what we call experience is no longer an experience, we are faced with an experiencing.

Life is for this experiencing, Life is in this experiencing; life makes all its meaning in this experiencing. So, this explains the great confusion and suffering present in this old model, which is the presence of the "I," of this experiencer, of this one who approaches life to extract an experience from it and maintain the continuity of this life, which is the life of the "ego," the life of this experiencer, always projecting itself into the future for greater achievements.

Here there is a Completeness present, there is Something complete; this Fullness is the presence of Happiness, it is the presence of Love, it is the presence of Freedom, it is the presence of Divine Truth. So, this is Life as it is, when the "I" is not present. Here in these meetings, we have been delving into these subjects. We have two playlists here on the channel that I would like to recommend to you. The first is: "Learning about Self-Awareness;" the second is: "Real Meditation, Meditation in practice."

As you approach the Truth about yourself, you need to become aware of how all this processes internally, how this sense of "I" arises. Investigating this subject is fundamental. Discovering Self-Awareness, becoming aware of what the Truth of Meditation is, is what brings you closer to this vision of the Reality of your Being, the Reality of God.

We have meetings here on weekends, where we are together on Saturdays and Sundays. That's two days. Here, in the video description, you can find our WhatsApp link to participate in these meetings. We have in-person meetings and also retreats. If this is something that makes sense to you, here's an invitation. Go ahead, give your "like," subscribe to the channel and leave a comment here: "Yes, that makes sense." Okay? And we'll see you. Thanks for the meeting and see you next time!

April, 2025
Gravatá-PE, Brazil
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The observer and the observed thing | The importance of Self-awareness | How to find God?

When you ask about this encounter with God or what it means, what it really means, we need to take a different approach here. In general, the idea of finding God is to get rid of despair, pain, suffering and existential emptiness. So, in the midst of this pain of loneliness, anguish, depression, or in the midst of some form of suffering, thought builds up in us the idea of a refuge that is permanent.

We already tried to escape in various ways and it hasn't worked. The whole movement of human beings towards the search for external conquests or achievements, in this idea of finding happiness, love, freedom, peace, there is behind it all, this movement of escape from the pain that they bring, that they carry within them. And we've been trying this, human beings have been trying this for a long time. And when they get tired of it, they now start to have religious ideas, aspirations for what they idealize, project, plan within this, so-called, encounter with spiritual life or the encounter with God. So, this idealism is just another way of escaping from the pain.

Here, with you, we are deepening this issue of this encounter, this real encounter with God; but this encounter with God is a contact, a contact that is possible when the Truth of God comes closer. You don't go to God being the person you believe to be. The Reality of God is revealed when that person is comprehended. The Truth of an approach to God is God Revealing Himself, and God Reveals Himself when we learn to look at what we are, without running away, without escaping.

What people don't comprehend is that people - the idea of being a person, this imagination of people present and of being a person in the context, in the relationship with them - what people don't comprehend is that we are dealing with an imagination, with a construction of thought, but it's not such a simple construction, it's very elaborated, extremely complex. This is the condition of human consciousness, of egoic consciousness, of this consciousness of the "I."

All this complication, disorder, confusion and suffering that is present needs to be seen. You must approach yourself; this approach to yourself will reveal to you that this element present in this approach is an idea of someone, it's just a belief, a thought model formulated in a special way, separating itself from the whole, which is the various thoughts we have.

It's just like when you look at a bonfire. When you look at a fire, you're not just seeing the fire, you're also seeing sparks, sparks coming out of that fire. When you're in front of a fire built of sticks, wood, firewood, you hear the sound of the fire and you also see sparks leaping out of the fire. The presence of this "I" is a special thought, it's a spark that has detached itself from the fire; it's a thought that has detached itself from the whole set of thoughts.

This detached thought is the "I," it's the "me," it's the "person." It finds itself frightened by the rest. It finds itself frightened by the rest of the fire, it finds itself loving the rest of the fire, it finds itself liking or terrified by the rest of the fire. This sense of "I," this "me," sees itself as a separate element, in itself, from itself, because thought is the "I" itself. This " I " is the thinker. This thinker does not separate itself from thought, it is part of thought, but it imagines itself as a separate element.

The spark in the fire, the flicker in the fire, is part of the fire. In the same way, the "I" is part of thought. That thought is the thinker, that thinker is the "I." There is no separation between the thinker and the thought. Why is the comprehension of this so fundamental? Because this clear vision of the illusion of separation between this "me" and the "not me," between this thinker and thought, between the one who observes and what it is observing, is the comprehension that we are facing an illusion, which is the illusion of duality, which is the illusion of separation, which brings us closer to a Real vision of God.

In this vision of God, God is aware, conscious, real, the only Reality present at this instant, without any separation; and in this present Reality, there are no more problems, no more suffering, no more searching, no more "finding God." It is the Reality that is present here and now, outside of the future, outside of this need of an encounter tomorrow. That tomorrow is mental, that tomorrow is an imagination of thought, that tomorrow is the future of the mind.

The moment you learn to observe your reactions without separating yourself from them, because there is a full comprehension that there is no such thing as duality, these reactions vanish. Look at the question: how long can you sustain sadness without thinking about what has made you sad? How long can you sustain anger, which is the memory you have of someone, when this memory is undone?

The remembrance is the element that sustains the anger of someone you are angry with. Without the memory of someone, what happens to the anger? Without the memory of what gave you sadness, what happens to this feeling, this sensation, this emotion that involves the presence of this pain, which we call sadness?

Thus, what is the truth about suffering? Discovering the truth about suffering is the end to suffering, and it is when suffering ends that it becomes clear that there is no one to suffer; and if there is no one to suffer, Something is present, and that Something is not part of suffering, that Something is the Reality of this Being. Notice that when you want to get rid of suffering, every move you make is to try to do something about suffering. That's the idea of getting rid.

You don't want to get rid of what is giving you pleasure, you want more of what is giving you pleasure. By wanting more of what is giving you pleasure, you support the continuity of someone in the desire. By wanting to get rid of what is causing you suffering or pain, you feed someone present in fear, rejection and resistance.

What gives continuity to this sense of "I," this someone, is precisely the movement of reaction; of a positive reaction in the search for more or a negative reaction in rejecting, refusing, trying to get rid of. So, we have the presence of an element separated from the condition, from the condition of pleasure that we desire or from the condition of pain that we want to get rid of. This separation is the continuity of the "I," the continuity of the "ego." It is this separation that sustains the authenticity of an egocentric movement, of a separatist movement, of a movement in duality. If this is present, it is not possible for Divine Reality to reveal itself.

Thus, the search for God is the projection of an entity that sees itself as separate from God. As long as this search is sustained, there will be this element in the search: this is the continuity of the "ego," this is the continuity of the "I." Besides, all this searching, as we've just said, is just a way of escaping from pain. Notice that when you're happy, there's no thought in you. At the instant of Happiness, at the instant of that Joy, of that intensity of ecstasy, of Freedom, of Grace, of Stillness, there is Something present beyond those words we've just mentioned.

The Reality of the state is none of these words. And when the Reality of this state is present, there is no element to separate itself from, to say: "How happy I am," "How wonderful this peace is." When any kind of thought like that arises, it's because that state is no longer there. See what an important thing we have here.

Real contact with the present moment, with experience, is the absence of an experiencer, of an element that separates itself from experience and, at this moment, there is no "I," there is no "ego," there is no God-seeker, no pleasure-seeker, no pain-seeker. Thus, it's the contact with the present moment, with life as it happens, when the "I" element isn't present, the presence of a Reality outside the known, outside the model of words, the model of thought, outside that future to reach or that future to get rid of. This is because there is no separation between thought and the thinker, the observer and the observed thing, the experiencer and the experience.

Can we deal with this moment without placing the thought on this moment, without placing the idea on this moment? Can we deal with this state without calling it pain or pleasure? This is the real approach to Self-awareness. The presence of Self-awareness ends this duality, ends this separation. The presence of Self-awareness reveals a complete emptying of all this psychological content of words, beliefs, ideas, concepts, conclusions, and it eliminates this sense of "I."

Thus, when we come to understand the truth about the importance of Self-awareness, which is to look at what is here without getting involved, without bringing in that element which separates itself in order to like or dislike, agree or disagree, think about it, draw conclusions, when we no longer bring in that element, there is a total emptying of all the content of the "I," of all the content of separation, of duality; this is when we get closer to the Truth of Meditation.

What Reveals the awareness of God is the approach to non-duality through Self-awareness, in this real approach to Meditation. The Truth of Meditation is something that is revealing itself in this very moment, when there is this approach to the present without the model of thought, without the model of the observer separating from the observed thing.

Notice, the observer is the observed thing. This separation is one that thought establishes within us. It is when this observer separates itself that it begins to idealize God, in the future, as something apart from itself, Love as something apart from itself, Peace as something apart from itself, pleasure as something apart from itself, the end of fear or suffering as something to be attained tomorrow. But such a thing does not exist because this psychological tomorrow does not exist.

Thus, the truth of this encounter with God lies in the Revelation of this non-dual Being, who is present here and now as the Nature of God: this is the Nature of your Being, this is the Nature of the Truth about each one of us, That which is present when the "ego" is not present, when the thinker is not present, when the observer is not present, when the experiencer is not present. This is what we are deepening here with you. This is what we are working on with you in these meetings.

We have online meetings on weekends, where we're together on Saturdays and Sundays, diving deeper into this subject with you - two full days. In addition to these, we also have in-person meetings and retreats. If this resonates with you, consider this an invitation. Go ahead and leave a "like," subscribe to the channel, and write in the comments: "Yes, this makes sense," alright? See you next time. Thanks for joining, and until next time!

May, 2025
Gravatá-PE, Brazil
Further information