Self-inquiry | Who am I? | The Truth of your Divine Nature | What is Happiness?

How to live free? What is this Freedom to not suffer? Yes, I said this: Freedom to not suffer. A human being wants Happiness. He wants something that will give him an internal and external condition where he will never again be touched by suffering. So, what is Freedom? What is Happiness? How is Free Life, in Happiness, possible? I want to speak in the next minutes about this.

A Free Life, in Happiness, is a Life where the sense of “I” is not present. So, your intention for Freedom and Happiness is the true impediment to Happiness and Freedom. That sense of “someone” in this intention…The sense of “someone” in intention is the impediment of Freedom and Happiness.

Freedom, Happiness, is the Nature of your Being, the Nature of Truth about who You are. However, the “truth” about who you are, in the moment, is, in fact, the “truth” of your beliefs. Jealousy is part of it, the intention of Freedom and Happiness is part of it, fear is part of it, worry is part of it, this internal restlessness, this model of chaotic repetitive and chattering thought pattern within you is part of it.

That is the “truth” of what you are now, what you present to be at this instant, but there is something beyond this. It is not the “truth” of what you are now, it is the Truth of your Divine Nature, of your Real Being; not this “being” which presents itself now, that wants something different, that is looking for something different, that feels like a slave and is searching for Freedom, feels unhappy and is searching for Happiness.

So, what you are here and now needs to be investigated. You approach it and look at what is happening here, in this model of thought, emotion, feelings and perception of the world. The particular view you have of people, of the world, all that image you have of life, this is present because of ignorance, the illusion about who, in fact, you are. You become aware of this “truth” that you are or what you present to be. Looking at this is Self-awareness.

So, Self-awareness is the way in which we have to approach the truth about who we are. At the same time, Self-awareness is the Perception of Reality which transcends “someone” here, being known – this personality, this “me,” this ego, this background of experiences, remembrances, memories, this bundle of ideas and psychological conditioning. The Perception of Reality, the Truth about You is Self-awareness. This discards this conditioning, that puts an end to this model and so Reality arises, What is beyond this “me,” this “I,” this ego.

The problem is we are not conscious, not aware of this background of conditioning; we are not aware of it. Because of the lack of this self-investigation, you are not aware of this conditioning, of this background of conditioning. It is the psychological conditioning which we bring.

Thus, the religious view, the philosophical view, the psychological view, all of this religious, psychological view, all these images in relation to the world and others, all this particular way of seeing oneself in this context of so-called human life, is something based on this psychological conditioning, which we are not aware, are not conscious. So, the lack of awareness of this conditioning places us within this limitation, this self-centeredness, in this egocentric model of existence, in this egocentrism.

So, the question “what is to be free?”, “what is to be happy?” or “what is happiness?” … Happiness is Being, to be Happy is Being, and Freedom is Being, and Being is Consciousness, it is the Vision of Reality; to look at life without background, to look at life without a personal and particular background, to look at life without this “I,” to look at life as it is, without this conditioning.

So, this base, that is conditioning… this base disappeared! When there is Freedom, there is no conditioning; when there is Happiness, there is no conditioning. The presence of Freedom and Happiness is something which is there when the ego is not, when this “me,” this “I” ...What is this “I”? What is this “me”? What is this ego if not this conditioning, this structure of conditioning? This is what makes us see the world within these particularities, these peculiarities, within this sense of an existence that separates itself to evaluate, to judge, to compare, to reject or to cling to and hold on and try to sustain what is desired.

So, we reject what we don´t want and we cling to what we want. That what will give us pleasure, we seek, we want more, so we grab, we try to hold on; and what we don't desire, don't want, we want to get rid of, to be far from. So, what prevails is always this background of conditioning, the sense of an “I” present in life here and now. That is being under bondage, bondage to the illusion of this ego-identity.

Freedom is Being and not “come to be,” Happiness is Being and not “come to be,” Love is Being and not “come to be.” All our human experiences are based on this conditioning, what we call “happiness,” which is not Happiness; which we call “love” but is not Love; “peace” which is not Peace; “freedom” which is not Freedom.

We don't know the Truth about God, but we have many theories, many beliefs. Our religious conditioning gives us a whole basis for talking a lot about God without even having any real approach to that.

We only use words and expressions that we have learned over all these years, that we have read in books, that we have heard from priests. So, we have a facade of religious life.

There is no heart of this Communion with the Divine Reality, which is the Real Religion, this connection with the Divine – this Religion is this connection with the Divine –, there is not that… What we have is a religious conditioning, rules, practices, rituals, ceremonies, prayers, but an empty thing, because it is born of that conditioning.

Our whole life, within this principle of psychology that we apply in our relationships… all these principles of psychology are within this conditioning. The principles of religion that we apply in our lives are within this conditioning. The principles of human relations, which we apply in our relationships, are within this conditioning.

The way we see ourselves, the way we see the world, the way we see God, the way we see the other is within this conditioning.

So, there is no Freedom, there is no Happiness, there is no Love, there is no Peace… Moments of pleasure, satisfaction, achievement, but [that] is something very personal, very particular. If that is touched by life, as indeed it always is touched by life... Life is a mysterious and challenging movement. Some things that come into your life… by Life itself, that too is taken away.

When that arrives, your ego, the sense of “I,” of “me,” rejoices, interprets it within that background of conditioning and tries to cling to that experience of pleasure, but soon that is taken away by Life itself, by Existence itself. Then comes the pain, the suffering, the despair, the affliction, the confusion.

At that moment, this whole principle of religious conditioning solves nothing. In fact, at that moment, you will pray. We pray in a moment of despair, never in a moment of joy, pleasure, fulfillment, satisfaction – this is not the time for prayer. We pray when we are pleading, needy, in need, in pain.

So, our practices, or our involvement with the Divine, are always to receive something, because we are needy, in neediness, we need something. Your real contact with Truth is contact with What that is God. This is present when the sense of “I” is not there, when that conditioning is not there, when that particular, personal, egoic way of relating with God, with the world, with the other, with oneself, is not there.

Do you understand that? It is always a selfish, particular, self-centered, self-interested, self-interested way of dealing with others, dealing with God, dealing with oneself, dealing with life. It is always the ego at the center of all experiences in this psychological conditioning, and this is not seen.

Self-inquiry, self-observation… “Who am I? Who am I? What is this ‘I’”? That was Ramana Maharshi’s approach. He placed this as the direct basis for the Awakening of your Being; to ask yourself “who am I? Who am I? What is this ‘me,’ this ‘I'?” So, you have the opportunity to face this background of conditioning and look at it.

So, in this self-investigation, you have the opportunity to get closer to that look.

When there is self-investigation, Self-awareness shows itself, and with Self-awareness, True Meditation is revealed. So, there is an emptying of all the content of psychological conditioning, of this “I”, this “me,” this ego.

So, this is the “truth” of what you present yourself to be, what you show yourself to be, being literally discarded. And when there is the end of the “I,” of the ego, and the emergence of something entirely new, which is the Presence of Reality, which is the Presence of God. And, in this Presence of Reality, That what is present is no longer “my life,” this “your life”; it is the Life of God, of Consciousness, of Reality, That which is Nameless, Indescribable, the Truth of your Being!

This is the subject we are working on here with you within the channel. Does it make sense to you? If this is something that makes sense to you, leave your “like”, subscribe to the channel... We have online meetings – I want to remind you here – and face-to-face meetings and also retreats. If this is something that makes sense, then there is the invitation. OK?

And we'll see you soon! Thanks for the meeting!

February, 2023
Gravatá-PE, Brazil
Further information

The egocentrism and Self-Awareness | The suffering and psychological disorder | Inner unhappiness

The egocentrism and Self-Awareness. This issue of egocentrism, this movement in us from this center, this “I,” this “me” and the issue of Self-Awareness...

See the truth, the importance, and the value of Self-Awareness for the Understanding of What we are, since, in general, our action... and I want to talk about this movement of action we know. We don't even conceive the idea of the possibility of a life free from effort, from struggle, free from these goals created by thought to accomplish something. It’s always the desire and motivation to accomplish something, based on effort and struggle, and we can’t even conceive an effort-free life, a struggle-free life.

This explains why our lives are so tense, stressed, and conflicted – because a life based, as is usually the case with all of us or most of us... a life based on thinking and on that struggle, and effort is necessarily stressed, conflicted, because it’s a life based on the movement of this egocentrism, this sense of the present “I” seeking to accomplish something.

I want to work this out with you in these few minutes. Somehow, for you to accomplish something in life, something technical – you have a technical or an engineering problem – you do need discipline, focus, to attend to that problem, and, naturally, at that level, a certain effort to solve that problem.

So, in this physical aspect, it’s reasonable to understand the need for effort. And here, I don't use the word “struggle,” but “discipline” – a certain discipline, focus, and effort to solve that technical problem, that engineering problem, for example, or any slightly more complex achievement.

But here I refer to, internally, psychologically, what our lives have been like: a life of effort, of struggle. A life based on thought is a life based on the desire to achieve, accomplish, and obtain something for psychological self-fulfillment. This is where we come across the conflict, and the suffering we carry.

In general, our life… we don't even conceive a life like that – a life without psychological suffering, without contradiction, without conflict. And here I want to tell you: this is possible, yes, when you Realize your Self when you Realize your True Nature. Some people call it Enlightenment or Spiritual Awakening; it’s when the Truth of What You are reveals itself here and now, then there’s no effort, no struggle, and because there’s no effort, there is no struggle, no stress, no conflict, no suffering.

So, the possibility of a psychologically, internally free life is a reality for all those who turn to the important issue of the Revelation of their own Being. This is where the value of Self-Awareness comes. Without Self-Awareness, you’re not aware of what is here, at this moment, in the mind, producing contradiction.

Self-Awareness places you before this vision of what you are and, therefore, before this contradiction thought has produced between what you have here and now and what you want to accomplish – this is where the effort, the struggle lies. What you are here and now can be seen, understood and therefore dissolved, without struggle or effort. For example, the issue of fear, stress, anxiety present, or any form of movement in this egoic sense, any form of conflicting movement within this egocentrism, which is the proposal of the egoic mind... to look at what is present here and now and find out the Freedom without struggle, without effort.

We need a certain level of effort, discipline, and focus, as I’ve just said, to solve a mathematical, technological, or engineering problem. However, here I refer to psychologically not needing any effort for the end, for example, of fear, anxiety, stress, or any psychological disorder, or psychological suffering.

When it ends, when this movement of egocentrism, of the ego, of ego-identity, ends, what remains is You in your Being, and in your Real Nature, in your Real, True Nature, you are flowing with Life, not in struggle, in conflict, not within any effort.

We were conditioned, from a young age, from childhood, to goals, to achieve goals, always with the idea of the imperative need for effort, and struggle. Then, we end up transferring what we saw in ourselves as a child, the difficulty of performing certain tasks, such as solving a mathematical problem or any other thing... we transfer that to this internal, psychological sense, and we believe we also need effort and struggle to resolve.

In fact, we’ve just used effort and focus, and a certain discipline to solve that. The struggle arises when there is resistance within us to deal with that situation. So, when you say to a child, “Look, solve this problem!”, he or she just needs a certain effort, focus, and discipline. But, since we were little, we’ve cultivated psychological resistance when we are faced with adversity, difficulties, and problems, and we have applied this in our life.

Hence, since we were little, we have been living a life with a lot of effort and struggle and, therefore, a life in conflict, trying to solve psychological problems in exactly the same way. We come across sadness, anguish, the emptiness of loneliness, we come across the boredom that is our routine life, we come across these internal psychological frames the egoic mind has given us, and, thus, our life is unhappy and we are looking for happiness through effort and struggle.

Here, I want to tell you that, psychologically, it is exactly when there’s no effort, no struggle, that every single psychological, internal problem, every single inner suffering, every single frame of unhappiness, and this is internal, all of this is resolved when there’s a dissolution, a natural disappearance of this psychological condition, which, by the way, is sustained when there’s duality, a separateness between what is shown and an “I” that wants to do something with it.

So, people, for example, have questions like: “How to overcome fear?” It’s always the idea of struggle, of effort, it’s always the idea of a work based on a victory, the accomplishment of an achievement, the attainment of a victory over a burden. It’s because there’s always the idea of someone to win, to conquer. Then, psychologically, we’re dealing with ourselves in exactly this way: “how to overcome fear?”, “how to overcome obsessive, repetitive, negative, impure thoughts, bad thoughts?”, “how to overcome the pain of loneliness?”, “how to overcome attachment, desire?” It’s always the idea of winning, someone who will win, and this takes effort and struggle.

When we’re dealing here with the ego-sense, which is this sense of “I,” it takes no effort, no struggle. All problems in us, internally… An engineering problem is technical, a math problem is a logic problem, and a problem that occurs with your car is mechanical. I don't mean problems on that level; I mean these internal, psychological problems. If your body is sick, it needs to be treated and cared for. This is a problem in the body, for the specialists who take care of this type of problem, the doctors.

However, internally, we’re creating a condition of contradiction and conflict when there’s a struggle, an effort to solve psychological problems. When we want to solve problems at this level, we come across an impasse: fear, thought, the pain of loneliness, and the pain of separateness cannot be overcome. The understanding of a sense of an “I” present in this experience resisting what is, Life as It is showing itself here and now, trying to do something against that… that is what is sustaining the fear.

Fear is present when the sense of “someone” in fear is present. Fear doesn’t exist in itself, for itself; fear is always something present for “someone” present – the “I” in fear. Sadness doesn’t exist in itself; it’s a sad “someone.” If there is no “someone,” there is no sadness; if there is no one, there is no fear. It’s the same for anxiety. Anxiety doesn’t exist by itself, without this “I” with thoughts formulating frames of fear.

It’s always the sense of the “I” present in the experience that gives continuity to the experience; it’s the experience for the experiencer. So, this resistance to what is, is what sustains this psychological condition of the “I” in its movement of egocentrism. Then, the psychological unhappiness is an egoic movement. This is within this egocentrism, this sense of “I.” It’s this sense of “I” that reinforces the continuity of the experience for this “me,” for this experiencer.

So, I want to invite you to understand what is, is there to be seen. If it’s not seen, if it’s rejected, if you fight against that, you create an idea about that, you resist, in this resistance, conflict and suffering are sustained. That’s why we have this false idea, which is the idea of overcoming. Overcoming how? By effort, by struggle. The result of this is that it never happens; we’re never definitively free from fear.

Fear has different aspects. Human beings live in fear. This can become so serious that we need, because of that, medical help, we reach a condition where we need help to deal with that fear, to deal with that, because it completely disorganizes the body and mind – the issue of fear.

There’s the fear of the wife, of the dark, of failure, of not being loved, of being abandoned, of betrayal, which causes jealousy, aggression, and violence. In short, the psychological life of this “me,” this “I,” this “ego,” in its egocentrism, is very complex. And we can’t deal with it from this misunderstanding, this illusion, thinking of effort, of struggle. Looking at what appears here and now and not resisting this movement, looking without the sense of “someone” wanting to do something with what is shown, what is presented, is the end of it, it is the end of this experience.

It’s the thought inside you, the feeling inside you, it’s actually this marriage between thought and feeling inside you, something that comes from the past... Thought is something that always comes from the past; it’s something that always comes from memory, creating negative expectations of defeat for this “me,” for this “I,” of suffering for this “me,” for this “I,” which is upholding the fear. To look at what is presented here and now… to look, approach it without effort, struggle, without putting the sense of “someone” to triumph over it, to overcome it… We don't have, we don't receive this kind of teaching.

Since childhood, we were always motivated to fight, strive, to try to win. And here I’m telling you: just look at this, welcome what is here and now without resistance; see that it is a thought, a feeling, an emotion, a sensation; just don't put the present identity to judge, to reject, to fight against it, then there will be no effort.

This approach is Self-Awareness. Without it, you have no real, true basis to approach Meditation. Meditation is contact with the Reality of your Being, your Essential Nature, which is free from what is, free from that experience with its experiencer, free from that thought with that thinker, free from this fear with the one who feels that fear, free from the ego, from the sense of “I,” and therefore free from egocentrism.

Contact with Meditation is contact with the Reality of your Being here and now. So, in this approach, when looking at what arises without imposing anything, no volition, no want, no desire to be different, to do different, to become different, this Liberation happens – this is the end of fear.

You see, it’s not to escape from fear, it’s not the solution to fear, it’s the end of the illusion of identity present in this experience. And, as this experience can’t be sustained without this identity, there’s a discontinuity to this experience, because the “I” no longer exists. When the ‘I,’ that ‘me,’ that sense of ego identity is not, there is no longer a sense of separateness, therefore, there is no more suffering.

So, a life free of stress, fear, and anxiety, free from every psychological frame of suffering, free from any frame of inner unhappiness, is possible, when there is this Realization. Thus, Self-Awareness is to approach what is here. You approach this and you approach True Meditation at the same time.

Here, on our channel, we have an extensive playlist explaining this issue of Self-Awareness and True Meditation, the True Practical Meditation. It’s this contact here and now with what is, with what presents itself. Unlike the various known forms or practices of meditation, you now have the opportunity to be here in direct contact with True Meditation, and when there is Meditation, because of this Self-Awareness, there’s no effort. This psychological conditioning, this psychological programming of resistance, of effort and struggle, all of this disappears. When this is realized, your Being is Realized, the end of suffering. Some people call this Spiritual Enlightenment or Spiritual Awakening.

That is the subject of this channel, the subject we’re talking about with you: the possibility of going beyond the sense of “I” and, therefore, going beyond suffering. Ok?

If this is something that makes sense to you, leave your “like” there, and subscribe to the channel... I want to remind you: we have online meetings and also retreats... retreats to work on this together. There’s the invitation. Ok?

See you next meeting.

November, 2022
Gravatá-PE, Brazil
Further information

What is introspection? | Self-Discipline and Personal development | ego identity

It is essential to look at what we are here and now – here, I refer to a non-introspective look. Let me clear this up for you. Don’t mistake this direct Perception of what is presented here and now, both externally and internally, for introspection.

People sometimes ask “what is introspection?”, “what is introspection?” The intention to discover what introspection is, is present due to the intention to bring about in themselves, through introspection, a change, a modification, a transformation. This also occurs within this process, this search for personal development and the intention of self-discipline – self-discipline for personal development.

So, there’s this search, this people’s search to understand what introspection is, how to carry out this self-discipline for this personal development. All this occurs under this intention to produce in themselves a transformation, a change.

I want to approach this a little differently. The question is: who is this person dissatisfied with him or herself that needs this transformation, this change, and who, through introspection, understanding what it means and practicing self-discipline, will achieve this change, this transformation, within this purpose of personal development?

Here, I want to invite you to understand the Truth of your Being, of your Real Nature. We have this apparent being we are, this truth we appear to be here, right now. Dissatisfied with this, we want a change, we want a transformation. When we go deep into this observation of this movement, which is the movement of the “I” – and this is not possible through introspection or through self-discipline – when we do this, we have the awareness of the Truth of our Being, no longer of this being that we appear to be.

Let me talk about this first. In fact, the only approach we can have is to this being we appear to be, and not about the Ultimate Truth of our Nature, because It is nameless, It is unknown. It’s possible to Realize This, but not to talk about This. Then, the expression “Spiritual Enlightenment” or “Spiritual Awakening” or “Awakening of Consciousness” is not a description, it’s just a verbal expression that is very far from saying, in fact, what It represents – it is the Happiness, the Love, the Freedom to live in the True Consciousness, which is the Consciousness of God, but none of that describes It.

But we can investigate what we appear to be, we can look at that, and the recognition of that, yes, is something that goes far beyond your need for personal development, your need to, through introspection and self-discipline, make a change, a real change, a profound change.

The Acknowledgement of the Truth of your Being is something, indeed, radical. This Acknowledgement of your Being is a radical change from what the egoic mind knows. Unlike a self-discipline or self-help practice where, through some superficial change, you improve as a person.

For many people, the purpose of this introspection, self-discipline, and this personal development, is for them to achieve goals in life. They need to improve as people, to get along well in business, at work, in relationships with people…

Here in this channel, we are working with you on the end of the egoic sense and therefore the end of this “I,” of this “me,” of this “person” that you believe you are and that needs self-discipline to accomplish something. This model of becoming a better person, of becoming, of achieving goals in life, all this may even have a certain purpose, but none of this is the Realization of the Truth about You.

Another important point I want to emphasize is that when you look inside yourself through this introspection... What is this introspection? It’s looking within to make a change; and when you do this, you're under an internal wave of pain.

Notice that the frames of anxiety, depression, loneliness, the pain of loneliness, and the existential emptiness occur because people look inside themselves, they introspect, and what they find are internal states with which they can’t deal. And they have this illusion that they can change that through self-discipline. Thus, there’s this illusion of self-discipline for this pursuit of personal development, and they want to do that by making use of introspection.

Contact with the “reality” of what you appear to be, which is the “reality” of life here and now, indeed, shows you the envy, the jealousy, the desires, the fears, the greed, all these aspects of the “person,” of that sense of personality, which you intend to change by making adjustments, obliging and forcing yourself to change, in that self-discipline. And all you can get with that are peripheral changes, superficial changes.

If that “I,” that ego, changes, if that “person” changes for the better, it still remains a “person,” and a “person” basically is the sense of an ego identity present in its egocentric activities, in its model of action, which produce even more conflict, since it is an ambitious action, an action with goals of an egocentric order.

Here, what we put to you is the possibility of Realizing your Real Being, not what you appear to be, this egoic mind, this egoic consciousness, this consciousness of the “person,” which involves this peripheral, superficial condition, which some people call conscious mind, and something deeper, which some people call the unconscious mind. This is something loaded with fears, desires, ambitions, all the conditioning of society, of the world. None of this represents the Truth of your Self. It’s the end of all this, the end of this ego identity, this sense of separateness, the end of this egoic sense, this egocentrism, and this model of “person” seeking change and improvement; it’s the end of that, which represents the Realization of your Real Being, which is the Truth of God, Spiritual Enlightenment, as it is called, or the Awakening of Consciousness, as it is called; it is the Acknowledgement of the Truth of What is beyond this condition.

So, looking at what is going on inside you and wanting to make a change through effort, discipline, through self-discipline, this introspective way of looking, still fosters more and more contradiction, conflict, and these internal states of unhappiness do not disappear. Improvements are possible, but there’ll be no end to the illusion as long as the “I” is present.

Here, our work together is to become aware of the Truth we are here and now. Hence, this self-observation is not introspection; it is this disidentified look at what arises. Any thought, feeling, emotion, anything that is seen, perceived, here and now… you don't try to do anything about it, you don't fight it. You just verify and observe the sense of separateness, the sense of duality, the sense of a present “I” demanding, requesting, and seeking to get rid of things that it doesn't like.

It’s curious to say this, but it’s exactly like that. When you look within yourself, you want to get rid of what you don't like. But who is this “I” that likes some things in itself and dislikes others? All this disappears in this Vision of the Reality of your Being.

The observation of the movement of the “I,” the Perception of the Reality of your Being here and now, discarding this illusion of the egoic sense, the sense of separateness – this is our work together within these meetings.

If this is something that makes sense to you, I want to invite you: leave your “like,” subscribe to the channel… Reminder: we have online and also face-to-face meetings, and we can work on this together! Ok?

See you next meeting.

November, 2022
Gravatá-PE, Brazil
Further information

Vedanta, Advaita Vedanta | The pathological frames | Psychological unhappiness | Full Attention

Where does Vedanta point us to? It points to the main subject on our channel, Spiritual Enlightenment – some people call it the Realization of God.

Vedanta is the Vision of the Truth about who You are. So, Vedanta is the last part of the Vedas. We have, in this last part of the Vedas, Advaita Vedanta, the Vision of Non-Duality, the Vision of your Being, which represents the answer to the question “who am I?”

But notice: this is not the intellectual study of the Upanishads, Vedas, and Vedanta; here it is about the experience of your Essential Nature. So, we have, in Vedanta, the importance of Yoga.

Yoga is something much bigger than physical exercises or physical postures called asanas and pranayamas, breathing techniques. This is something that can bring you great physical well-being, however, our interest here is to discover the Transcendent Truth, the Truth that transcends body and mind, the Truth of your Being, which is this Non-Duality – This is Spiritual Enlightenment.

You can access the Truth of your Being directly – This is the True Yoga. So, it’s not about physical exercises, like asanas, or breathing exercises, like pranayama, but about Real Yoga, the Real practice of Self-Awareness, the investigation of the Truth about who You are.

Here, we are dealing with you and showing you what the True Yoga is. Ramana called it Jnana Yoga, the Yoga of Knowledge. The very word Vedanta means “Pure Knowledge,” “The Final Knowledge,” “The Final Understanding,” and “the True Knowledge.”

That True Knowledge is not in the intellect, but rather in the transcendence of that egoic sense, at the end to that sense of duality, of separation; it is present in Advaita. That’s why we have the expression “Advaita Vedanta” within Vedanta – your contact with the Truth of your Being, your direct contact with the Reality of your Essential Nature.

In general, we are very enthusiastic and attached to books, to studies. Thus, intellectually, you can acquire a great collection, and have great culture, great knowledge, but none of this represents a direct experience of your Essential Nature. This is only at the intellectual level, the verbal level, and the level of words, which, in fact, also constitutes another form of escape. I don't know if you've noticed how much we enjoy reading. This pleasure is linked to the sense of a temporary escape from some form of psychological pain present.

When you're stressed and you pick up a book and start reading, there’s a certain tranquility, certain relaxation. We have different ways of escaping from this existential pain – here, I refer to the pain of the existence of the “I…” of the “me.” This “I” carries this pain, which is the pain of separateness.

For your information, all the unhappiness present in a human being is because of this pain of separateness.

Maybe you've never heard what I'm going to say here and now for you, but this is a fact, a reality. Psychological unhappiness is a divine invitation, it is an invitation from God to Self-recognition. So, anxiety... People sometimes ask “what can I do? I have anxiety attacks, how to control them? How to control anxiety attacks? I have an anxiety attack every day!” They don't know: every day, Life is inviting them to the Recognition of the Truth about who they are.

This goes for depressive states, these different pathological frames: insomnia, panic, the various fears present in us, the fear you feel of your wife, children, and family, the fear you feel of bad news, that tension when your cell phone rings, this negative expectation about future problems – this is fear, this is anxiety.

What we don't know and need to be told, and here I’m putting it to you... all of this is a divine invitation for you to realize the Truth about who You are, the Truth of your Being, the Truth of your Essential Nature, which, essentially, doesn’t separate from Life, from the Whole, and therefore, doesn’t carry this unhappiness.

Your Being, your Divine Nature – and the Awareness of your Divine Nature – is in that View of Non-Duality, which is Advaita. The word Advaita means “the one without the second.” The Nature of God, which is the Nature of Being, the Nature of Consciousness, your True Nature, doesn’t carry frames of unhappiness, the pathological frames of psychological pain. There’s no room in your Being, in What is Consciousness, God, for this sense of separateness, and therefore, there’s no room for depression, anxiety, fear in its many forms, diverse fears, for the pain of loneliness, the pain of existential emptiness.

Your Natural State is the State of Love, Beauty, Peace, and Happiness. These diverse frames of unhappiness are present in the egoic sense, the sense “I,” in this sense of separateness – this is not the Truth about who You are.

Enlightenment, your Natural State, is present in the one who Realized the Truth. This State, which is You in your Being, is Wisdom, Intelligence, Goodness, and Compassion, it is the Perfect Knowledge.

You can spend your entire life intellectually occupied with reading. By the way, these readings are distractions, they are forms of entertainment, and they are also forms of self-forgetfulness from psychological pain. So, I want to repeat: this is part of this whole escape movement. You need to put an end to this escape from psychological pain. We don't realize that this psychological pain is an invitation to this Realization of God.

One day Ramana Maharshi was asked about suffering, and Ramana replied, “Suffering is the presence of God,” the person didn’t understand this well; “it is the presence of God revealing Itself,” and the person didn’t understand this. Ramana said to the person, “When you have a comfortable dream, you don't wake up, you go on until the end of the dream and only then you wake up. But at night, when you have an uncomfortable dream, when you are faced with a nightmare, there comes a time when you can't stand it and you wake up. So, this is suffering.” Suffering is a nightmare to wake you up.

Ramana even said that the greatest blessing is man having to face suffering. When you are faced with suffering, you have the possibility to Wake up, to Awaken, to Recognize the Divine Truth, to Recognize the Truth of God, What You are. So, we must stop escaping.

Human beings have been escaping for millennia… escaping from themselves, escaping from the Realization of the innate Happiness, the Reality of their Being. The various forms of escape haven’t helped us. We need to Awaken, to Awaken from this nightmare, which is psychological suffering, the sense of “I,” the sense of the ego. It is this sense of separateness that sustains suffering.

“How can I get rid of suffering?” By discovering the Truth of Your Being. This requires Self-Awareness. So, contact with the Revelation of Wisdom isn’t the contact with books, or external studies, but rather with this “studying yourself,” “looking at yourself,” “observing yourself,” and “knowing yourself.”

It’s in this sense that we also use the word Self-Awareness. It’s not in the philosophical or psychological sense or any other sense. We put it exclusively in this sense: in the sense of self-observation – “who am I?”

Ramana called Atma Vichara the observation of the movement of the “I” … observing the mind here and now, observing your reactions, observing in you the presence of all this social, cultural, educational, psychological conditioning, seeing in yourself, being able to perceive all this programming of acting in an envious, ambitious, fearful, egocentric way... This distance created by this background of psychological conditioning, this distance between you and others, you and life, you and God, all this needs to be seen. And only when there is Self-Awareness can it be seen, be acknowledged, not when you escape. You escape to the theater, to music, sex, and drinking, you escape to the various therapeutic meditation practices.

Vedanta doesn’t address these therapeutic meditation practices. This is something introduced in the history of humanity in recent times, especially in the West. We have created various meditation techniques and practices. They work as escape mechanisms. So, you manage to relieve stress, anxiety, and depression, and relieve these frames of unhappiness, but this is not solved, because the sense of “I” is present, and the sense of ego is present.

Realize what we are saying here to you. You need to go beyond this sense of “I,” and it’s possible! This is in the Realization of What is You here and now. So, the basis is Self-Awareness – looking and seeing what is happening without escaping. Feelings arise, you look; a thought arises, you look; a sensation arises, a perception arises, and you look, just look, become aware, and give Full Attention to it.

This Full Attention happens naturally. It’s not concentration. You won't resist, you won't fight against something to focus here on this thing. This is what people call concentration – your interest is elsewhere and at the same time, you are forced to focus here. No! When this happens, there is conflict and contradiction. That’s concentration. So, I'm not dealing with concentration, I'm dealing with Attention.

Your inner interest here is in looking at your reactions, thoughts, feelings, emotions, perceptions, and sensations… just looking. It’s not criticizing what you look at, what you see in yourself, it’s not judging, not comparing, not rejecting, it’s not identifying with it either. That’s how the ego perpetuates itself, how it stays alive: when we reject the experience or when we identify with it without Attention, without Presence, without Consciousness – and here Presence, Attention, and Consciousness are the same thing.

This is the basis of Self-Awareness. This brings you closer to What I have called here on our channel and in face-to-face meetings – you are also invited to get to know it… face-to-face meetings, including the retreats we have. We have retreats and face-to-face meetings, as well as online meetings.

So, we work it out together. We are showing you what the True Practical Meditation, True Meditation is within Vedanta. The question is, “Who am I? What is the Truth of my Real Nature?”

Only this Meditation, this True Meditation, is the True Yoga, the True Practice of Yoga. The Real Contact with the approach of Yoga, the approach of your Being, the Contact with the Divine Truth You are, here and now, is within this True Practical Meditation. Then, it’s possible to have a Revelation of the Truth of your Being. This is the appearance or emergence of Wisdom, of Enlightenment; This is the Encounter with Happiness.

You are an Ocean of Love, Happiness, and Peace. That is You… when the ego is not present, when the sense of separateness is not present, when that psychological conditioning, that psychological insanity common in humanity, disappears within you – it disappears with Kundalini Awakening.

One thing also important here is the Awakening of this Energy, this Presence. In the Upanishads, it is very clear. Ramana himself states: “The human being, without the Realization of God, without this Spiritual Enlightenment, is nothing but an animal, just an animal.” And Ramana goes so far as to say “an animal in worse condition.”

Everything present in the animal is also in the human being, but the human being has the possibility of realizing God in this life. The human being is born, grows, procreates, grows old, gets sick, and dies – and sometimes it doesn’t even go in this order – and he doesn’t realize God.

Most people know nothing, absolutely nothing about this Beauty, this Truth we’re discussing here. And even the knowledge they have is merely intellectual. Here, we’re talking about the experience of the Awakening of Spiritual Enlightenment. Thus, Kundalini Awakening is actually the Presence of God revealing himself here and now, the Presence of the Divine Reality here and now, when there’s no longer this sense of “I,” of ego, this sense of separateness. Ok?

If this is something that makes sense to you, leave your “like” there, subscribe to the channel… Reminding you once again: we have online meetings, face-to-face meetings, and even retreats. If that makes sense, let’s work it out together. Ok?

Thanks for the meeting and see you next time.

November, 2022
Gravatá-PE, Brazil
Further information

How to be free? Self-Awareness. Existential emptiness. Psychological time. Psychological suffering.

How to be free? It seems to me this is one of the most important questions in life. However, what I’ve noticed is that very few people ask this question “how to live free?” or “how to be free?” Very few people, very few, ask that question.

What actually happens? Why don't people yearn for Freedom? Why does it happen since everyone appreciates Freedom, yet doesn’t ask the question “how to be free?”

The truth about this is that, in general, we have ways, means, and mechanisms to escape suffering or to escape the condition of limitation and prison in which internally and psychologically we are. So, people don't ask the question “how to be free?” because they can find one way or another to temporarily relieve themselves from the pain of being, psychologically, in prison.

We want to investigate this here with you in the next few minutes and show you this possibility: the possibility of going beyond suffering, beyond psychological pain, conflict, contradiction, and subjection, which is being trapped, being inside a prison constructed by thought and the conditions of the mind.

The egoic mind carries this structure, the structure of a prison, the prison from which we temporarily escape because of this or that escape mechanism, a mechanism we already know, in fact, from childhood. We always have ways to escape, to escape suffering.

The whole point is that when you escape suffering, that escape is always temporary. You escape, but the problem wasn’t solved, the situation wasn’t resolved; it’s still there and you're still escaping. Over time, over the years, we get used to, we get used to this psychological condition of suffering and escape, suffering and escape.

Few of us have a real interest in Freedom; few of us suspect the possibility of going beyond suffering. At most, what some people do, many of them, is to seek through spirituality something beyond this common condition of life, which is the distressing life created by thought, the distressing psychological life that human beings live, is to search, along the path of spirituality, for something beyond that.

And here I want to talk to you about this, about the real possibility of being Free, of living Free from all psychological suffering. Here I refer to a Life in Love, a Life in Happiness, in Peace, in this Consciousness of the Divine Truth, the Truth of God.

God is this Reality, the Divine present in each one of us. However, alienated from this Natural State of Being-Consciousness, of Being-Presence, we are inside this model of the egoic mind, egocentric mind, and, therefore, inside a prison. As I’m now saying to you, we have temporarily escaped this. There are several escapes! We have created several escapes: we have it in drinking, food, sex, the entertainment industry… We always have a way to find, in one way or another, a temporary, transitory escape from this psychological pain.

This psychological pain is grounded in the concept of “me.” It is this “I” in the relationship with the world, with others, with life, in suffering, in conflict, inside this prison.

Few of us realize that this model, for example, of thinking, within each of us, is not something natural. Indeed, it is an affliction, an inner dysfunction of profound disorder, profound contradiction; it is this chaotic model of accelerated thinking within us. Thoughts that we can't deal with. They cause various forms of internal suffering within each one of us.

Anxiety, anguish, fear, the various fears we feel, depression, hatred, indifference, guilt, regret, sadness, loneliness, and this pain present in loneliness, the pain of loneliness, all this is present within us as a psychological condition that we get used to, get accustomed to, and when it becomes unbearable, we escape. So, let’s eat, stroll, travel, have fun, date... All kinds of situations we create to escape from the inner restlessness, from all the inner confusion that thought, inside us, produces.

And we don't ask ourselves: “Is this possible? How to be free? How to live in freedom?” This question could also be put in another way: “How to be happy? How to realize happiness? How to live free from this existential emptiness? How can I live free from all this psychological storm of thoughts, which I can't deal with? They won't let me sleep well, eat well, or get along perfectly with other people.”

We are constantly, within ourselves, creating suspicion in our relationships, creating enmities. There is a restlessness within us, which makes us speak when unnecessary. We talk too much because we think too much. We think too much and we don't know what this “thinking” is. There’s no control over it, and this is a prison, an affliction, it is a psychological condition of insanity, psychological confusion, psychological disorder, and internal disharmony. That’s where we need to understand the importance of Self-Awareness – understanding ourselves.

So, let’s no longer escape from psychological distressing states, and psychological conflicts, since we are now going to look at what the mind is producing within each one of us.

Notice that thought has produced in us this whole notion of the present, past, and future: what I lived in the past, all the experiences I went through, what I’m living here and now, in the present, and what I’ll live in the future. This notion of the present, past, and future, of an “I” present in these experiences, shapes this illusion of psychological time thought has produced.

This psychological time is where we, as separate entities – this is an illusion, but for us, it’s a very real thing – are living. We’re living in this psychological time condition. We have unsolved problems from the past, problems to solve in the future, and we are always dealing with this present moment, and finding in it a problem to deal with, to get rid of. And in what way? Running away, escaping.

The psychological condition in us is distressing, because we basically don't know ourselves. This “I” passes for You. This “I” you believe to be is an idea, an identity created by thought, which is nothing but an image, the image you make of who you are. From this image, you are dealing with others, with the world, and with life, and naturally carrying all the problems linked to this image, to this “I,” to this “person,” to this model of ego consciousness – this is the sense of the ego in the actions.

Thus, our actions in the ego are always egocentric actions and activities, which are based on an illusory “I,” continually interpreting life here and now from this background, which is psychological time, this idea of “yesterday, today, and tomorrow,” the idea of “someone” present dealing with the world.

Putting it to you in a more objective, more practical way, this: your relationship with your husband, wife, children, and family, with yourself, is a relationship based on this duality, this separateness and therefore conflict is present.

When a thought arises in you, the illusion is that you are producing that thought. When a feeling arises, the illusion is that you are producing that feeling; that an emotion is something part of you and separate from you, something you can deal with.

Watch closely and you’ll find this is not true. When an emotion arises, it completely takes over the body and mind, but a thought arises and says “I need to control this.” However, you don't control emotions; they control you. You don’t control a thought since you are not the one who produces those thoughts; they just show themselves, they appear, they are born from a psychological background, from the past. When they appear, the illusion immediately arises that it is you who is thinking and that you can control the thoughts. Try it! Get rid of thought when you see it is making you suffer. Is it possible to get rid of a thought?

When thought is present, it takes over your body and mind along with the internal state it brings, and you can't do anything with it. You lie down to sleep and you can't sleep! And you try to ward the thoughts off and you can't! The thoughts repeat themselves in your head and they are unwanted, intrusive thoughts, and you can't ward them off. You make an effort to take them away and you can't.

When an emotion arises, you want to get rid of that emotion because it’s painful, and the more you try, the stronger it becomes. The only way you find, at such moments, is to escape. So, you try to escape the thought, you go to your cell phone, turn on the television, watch a movie, you do something else to take that thought away, and, apparently, it seems it’s no longer there at that moment… when you're drinking, eating, dating, watching TV or doing something else, but in fact, you're just escaping from that state – it’s the state of ego-identity.

So, that sense of “someone” in control doesn’t exist. Then, when a thought arises, there’s the idea of “someone” present; when a feeling arises, there’s the idea of “someone” present; an emotion, a sensation… that “someone” is continually separating oneself from that experience. When you do that, you uphold the sense of separateness, the sense of duality.

Here, I am explaining something to you: there’s no such sense of “someone” present! This is a trick, a prank of ego consciousness. It is deceiving you, playing with you, but it’s a very dull joke and you are taking it too seriously – this illusory psychological condition of being “somebody” – and therefore suffering, without Freedom. There’s no Freedom in this ego identity.

Hence, Self-Awareness is to perceive the illusion of this identity present in this experience. Being able to perceive this is Self-Awareness. How do we perceive this? How do we become aware and conscious of this? Observing. Direct observation, without giving an identity to it, in this experience, be it a thought, a feeling, an emotion, a sensation, a concern, a story from the past, a memory, a story from the future, an imagination... To look at what appears here and now, without giving an identity, can vanish this illusion of separateness.

As you do that, that space between the observer and the observed thing, which is that “I” and that experience... that space disappears. This space between the observer and the observed thing sustains the ego identity. We are living within this space of separateness, which is duality. In that space is conflict, the psychological prison; this is where the whole problem of the human being lies.

Self-Awareness nullifies this space, it shows that this space is a fraud, an illusion, and that this observer with his or her experience doesn’t exist. What is present now is the experience, Ok. But this experience vanishes when there’s no experiencer. This observed thing only remains when there is an observer. In other words, anxiety needs an anxious “someone,” fear needs a “someone” in fear, sadness needs a sad “someone,” and thought needs a “someone” as the thinker.

When there is no thought, where is the thinker? When there is no element for anxiety, thought, image, or frames, where is the one anxious? Here, if one is eliminated, the other is also eliminated. So, how do we get rid of this prank? How do we unmask this prank?

Notice that when they play a prank and you find it out, you laugh; you always laugh, when you are the victim of the prank. If you're the victim of the prank and you find out it was a prank, you laugh, because you perceive the joke, you perceive it wasn't real, it was a joke.

The mind in its egoic state, the ego in its psychological state, this false identity, is a great cosmic prank. The illusion of separateness, the illusion of duality, is a trick. Free from the thinker, there’s no thought; free from the one who feels, there’s no feeling; free from the image, there is no “I.” Then, here we get rid of the illusion of the prank, of this joke; while you are mistaken, identified with it, it’s very, very dull. Even because it’s not a joke, it’s a very, very serious thing.

The Realization of the Truth of God is an encounter with the acknowledgment that there is nothing other than God, the Divine Consciousness, in a great game. It is difficult for the ego to accept this as being real, because the ego is the victim, is involved, not being able to see the whole game, so it’ll never accept that this is a joke. And it'll even get angry if we say to it: “See, that doesn't exist.”

You, in your state of egoic identification, firmly believe in your experiences, desires, attachments, fears, conclusions, losses, disappointments, and frustrations. Suffering is very real! I'm not saying it’s not real. It’s real until Reality shows itself. So, as we approach the problem, which seems to be real – and it’s real to us – we have to approach it without escaping, to look at what arises here and now, any thought, feeling, emotion, sensation… to look at this “real,” to stay with what is.

When you remain with what is, without taking conclusions, rejecting, without fighting it, judging, comparing... This is how we have to learn to deal with life as it happens: you don't judge, don't compare, don't evaluate, don't identify yourself, don't give an identity, you just acknowledge what it is. And when you do that, the acknowledgment of what is, which is the reality at that instant, becomes a gateway to something beyond what is. That something beyond what is, is the Unspeakable, Indescribable, Unnamable, the Happiness of your Being, Freedom.

That’s the subject we deal with here with you. Some people call this “the Awakening of Consciousness” or “the Spiritual Awakening.” Therefore, this is our work together within this channel.

If this is something that makes sense to you, leave your “like,” and subscribe to the channel... Reminding you: we have online and face-to-face meetings, where we are working on this together. Ok? And here is the invitation.

See you next meeting.

November, 2022
Gravatá-PE, Brazil
Further information

The Sage of Arunachala Ramana Maharshi | Full Attention | True Meditation | Atma Vichara

The Reality of God is the Consciousness of the Truth about who You are – This is Love.

The Reality of the other is the Reality of your Being, which is the Consciousness of God – that is Love. All these theoretical, verbal descriptions, all of which that have been written or spoken, do not describe this Reality, which is this Reality of your Being, of Love, which is God.

A direct experience of this is necessary. We are very attached to words and explanations. So, people ask a lot of questions, and what they want is an answer… a theoretical, verbal answer.

We are very naive, because we are easily satisfied with theories, with intellectual beliefs. The illusion present in the ego, in this sense of the “I” that we carry, that the human being carries... there is a present vanity. As long as that sense of “I” is there, that vanity is there.

The illusion of knowing creates a feeling of power, of thinking you understand, of thinking you comprehend, and even worse: believing, within this ideal, this belief, this knowledge, you will be able to Realize This one day.

We have to see the difference between ideas and true facts, real facts.

We are very theoretical, very verbal, very intellectual, we are not practical.

We don't experience it, we repeat it, as if, in fact, we knew.

Look, for example, what we do with the expression “God;” it’s the same as we do with the expression “love:” we write poetry, we write songs, we give lectures, speeches, we write books about God, about love, but we don't know what That really is.

Unless there is a process of transformation, of real change, we are left in the realm of ideas, not in the new space of facts.

We cannot feed ourselves from the menu, but from the plate. I have said that the simplest dish is fully satisfying, while a menu full of wonderful dishes cannot do that.

And we're living from menus, not plates. We feed ourselves from ideas, from beliefs.

There is no experience!

We are not experiencing Love, that’s why we talk a lot about love; we are not experiencing God, that’s why we talk a lot about God.

It’s something like a nostalgic fantasy, the illusion that an idea will one day become a fact. No, an idea will always be an idea and a fact will always be a fact; what is real will always be real and what is not will never be.

We have to have an approach of the Truth about who we are, and this is only possible when we look inside ourselves.

The Sage of Arunachala, Bhagavan Sri Ramana Maharshi, left us a direct path to the Realization of the Truth of our Being, which is God, which is Love: Atma Vichara, the direct path of Ramana Maharshi. This is the way to approach True Meditation.

True Meditation is the verification of what is happening with you here and now, moment by moment – ​​observing each thought, each feeling, each emotion, each sensation, without separating yourself as a separate experiencer of that experience; that’s what we've pointed out.

When a thought arises, the illusion is that I am thinking about it, I am doing it, I am feeling it – this is the sense of duality present within each of us, this is the sense of separateness.

The Vision of Reality is the Vision of your Being, it is the Vision of your Divine Nature, of your State of Non-Separation, of Non-Duality.

So, self-observation is the realization of that. This self-observation is the approach to the Real Meditation, to True Meditation – looking at That which You are.

Sitting cross-legged, breathing in a certain way, chanting a mantra or listening to soft music can relax you.

You can even go into a trance and stay there for a while. This is well known in yoga as a laya state; it is a trance state where temporarily the mind is not, then there is a relaxation, there is a rest. But this is a form of self-hypnosis, this is not Meditation.

People engage in meditation practices for the purpose of de-stressing, relaxing, getting better sleep, dealing better with stress, with anxiety, with depression, and all of that, yes, is a wonderful help, but at the same time, it’s a great escape, and it’s missing the opportunity to look at what arises, at these reactions, this discomfort, this psychological discomfort of the ego... and we keep naming them: anxiety, depression, phobia, anguish… naming them.

These are opportunities that we have to look at these states and see where they are sustained. And I can assure you: they hold on to duality, in the sense of “someone” resisting that experience. This is something that is bringing a message. The message itself doesn't matter, what matters is the illusion of an identity resisting that message.

This message is just the repertoire of the past, of psychological conditioning, of an egoic pattern, of something that repeats itself.

It is appearing for you here and now, but it has already appeared for your ancestors, for your mother, for your father, for your grandmother, for your great-grandparents, for those who came before them... They all lived states of unhappiness, anxiety, fear, anguish, depression, boredom, loneliness, and now is your time. And you, like them, are also missing this opportunity to look and realize that there is no identity present in this memory, in this conditioning, which is an egoic conditioning.

This is part of the structure of the egoic mind, this has been present in the human being for millennia.

Today, we have different names for states that have always been known to mankind.

Analyzing this, studying this, understanding this, explaining this does not matter. What matters is perceiving the present duality, which is the emergence of an identity to resist, to fight against and even to explain it.

Notice what we're saying. This thing that can be analyzed is not different from the one who analyzes; it is not different; it is not different from the one who analyses. The thing analyzed is the own analyst and the analyst is the thing analyzed. It is one movement that separates into duality, and when it separates, it sustains the state, it sustains the experience.

Notice what we are saying. The sense of fear is fear. Fear needs someone to feel it, and that “someone” needs fear to exist as a “someone.” But if there is this attention, this full observation about this movement of duality… and it is done here and now. This full attention is part of Meditation. So, full attention, mindfulness, is part of True Meditation.

And here I use the expression mindfulness, full attention, perhaps in a sense that is also a little different from what is being used out there.

Don't take that expression and try to adjust it to what you've heard of mindfulness, or what you've studied about it. Don't put theory, look at it in yourself, immediately notice this attention on this movement of the egoic mind appearing, creating this separation, creating this “I” and the state.

It is not important what the name of the state is – that’s another illusory way of dealing with experience, that’s another way of classifying the experience, of recognizing the experience, and that’s only possible when there’s the “I” to do it, and it does it to understand, to explain, to justify, to want to do something, even to want to get rid of it. See the trick?

Here, we're just saying: become aware of what arises, don't give names to it, don't name it, and don't put on an identity to want to get rid of, to adjust to, to analyze, to reject.

When you approach the experience like that and you are left with the state without an identity present… Try it and tell me what will happen.

If the state is present and an identity does not come in to reject, to fight, to analyze, to fight with that or to identify with that, what happens to that experience?

Then, that problem, that experience dissolves, because it has no reality in your Being, which is Pure Non-Dual Consciousness.

Your Being does not carry the ego, this sense, this sensor, this “I,” the one who measures, this judge, the one who compares, the one who judges, the one who criticizes, the one who condemns. Your Being is free, as Pure Non-Dual Consciousness, so whatever is appearing is not supported by That which is You in your Being. See what we are putting for you right here and now.

So, your work is to Realize what Love is, not theorize about It; To Realize what Being is, not to theorize about It; To Realize what God is, not theorizing about It.

The vision of this is the vision of many other things, it is the answer to many other questions: what is loneliness? How to overcome fear? Now you know that there is no “someone” to overcome fear. This is the end of the “I,” the “me,” the ego, and therefore it is the end of fear.

So, let’s investigate This, Realize This in this life! The Truth of your Being is Realizing God, Love. This is Realizing Happiness, This is Realizing your Being, assuming the Truth that You are here and now.

This is the subject we deal with here on the channel, on this channel, and also in online meetings and face-to-face meetings, we even do it in retreats. If this is something that makes sense to you, leave your “like” on the video, subscribe to the channel and let’s work on it together. OK?

Thanks for the meeting and until next time.

November, 2022
Gravatá-PE, Brazil
Further information

Kundalini Awakening | The True Meditation | Psychological conditioning | Self-awareness

Alright! It’s one thing for us to approach these speeches by experiencing what is being talked about here. It’s one thing to experience these words here factually; it’s another thing to just listen to them. In general, people listen but don't experience. Listening to something without experiencing it... that, within you, becomes just a concept, an idea, or a belief. This is how we’ve lived.

People talk about God, Love, Freedom, Enlightenment, Kundalini Awakening... They talk about many things they don’t actually know since what they have is mere intellectual understanding; since they heard it, but never experienced it. And those who say they have experienced it have only gone through a process of feeling, emotion, and sensation in some given experience which they have named “Kundalini Awakening,” or “the experience of God” or “the experience of Enlightenment.” And the way they tell it... it’s very clear, for the one who really lives It, to perceive that it’s just an experience.

Kundalini Awakening is not an experience. The Presence of God is not a feeling, an emotion, or a sensation. When someone says “I felt the presence of God” … Reality is not that, it’s not that. The Reality of the Truth of God is the absence of the “I,” hence there can’t be anyone feeling it. It’s not a feeling, not part of a remembrance, a memory you relate to, tell other people today. The same goes for the matter of Kundalini Awakening: it’s not an experience, not a remembrance, not a memory. We’re talking about the end of the sense of an “I” present here and now.

So, there’s no experiencer when there’s the Real Kundalini Awakening, as well as when there’s the Truth of the Revelation of God since it’s not the Revelation of God for that “me,” that “I.” When there’s this Revelation of God, what prevails is the Reality of God itself! There’s no one left to talk about what is unspeakable, unnamable, indescribable, unimaginable, and inexplicable.

When we deal with the Reality of God, we deal with a Reality that surpasses human speech, thoughts, ideas, and every form of description we can have.

So, I want to invite you to approach these speeches here on the channel, online and also in-person meetings I’ve done. Approach it by experiencing it, living it, now. Yes, now, right now! A very simple example of this here, is this non-resistance to listening.

Notice that there’s a background in each of us when we come across a speech, especially when that’s a little revolutionary for us. It’s pointing, at the moment, to us, to something we don't know. What do we do at this moment? We come across a speech and put our own private ideas to compare what we are hearing with what we know. And when you do that, you're not actually experiencing the simple listening; you’re not in that “listening” to the speech.

So, I want to invite you to experience what is being presented here. One of the most complicated things is this art of listening without a background to compare what we are hearing with what we already know. When we do that, we're not listening, we're just agreeing or disagreeing, and that’s not listening. Listening is the art of remaining free from the listener. Yes, that’s right, the one who listens. For us, listening is being present listening. No, listening is just listening.

When you listen to a bird, you’re not there listening; there’s only the bird singing. There’s the listening, and the listening is the bird singing, and the bird singing is the listening. There’s nobody, in particular, agreeing or disagreeing with the bird’s song. This is the art of listening. It’s very simple to listen to a bird singing since you're not going to agree or disagree, so there’s just the listening. Since you are not there to agree or disagree, this is the real listening. That’s the art of really listening to a bird, the art of really listening to someone talking.

Right here, at this moment, the challenge is this experience, and here, the experience is this listening. Do you get it?

When the sense of a present “I” arises, we distance ourselves from the experience as it is. The sense of “I” separates from the experience to judge, compare, reject, or cling to the experience. When that’s present, the sense of “I,” of ego, of “me” is present. This is not the real “experiencing.” There’s an experiencer separating from the experience; someone is listening, separating from what’s being said or sung there.

The sense of “I” present in us is something very, very strong. It’s everywhere, occupying most of our lives. We have a few brief moments where the sense of “I” is not present. I’ve just given the example of the bird: when you listen to a bird, there’s only the bird singing, not you listening. The sense of an “I” appears soon after to say: “Look, it was a canary,” “It was a great-kiskadee that was singing...” There, it’s already the sense of the “I” speaking. But at that instant, at the moment of the bird singing, there was only the bird singing, and only the listening, the true listening, there was nobody present.

So, there are times in our lives when the sense of “I” is not present. But, a few seconds later, it comes up thinking, concluding, making deductions, and trying to hold on to that memory. Then, the ego, the “I,” the sense of “I” in us is the one that lives based on memory, on the memory of experiences.

Look at it with me, study it with me, here and now, observe it in this way, in this experience. So, you don't need to disagree or agree with what we're saying, just listen. That’s when it becomes clear that there isn't anyone here speaking, exactly because there isn't anyone there listening. Does it sound weird to you? So it is. Listening is this listening without the “I.” The experience is the experience of what is here and now without the “I.” If this is present, you don't keep those images, those memories, and remembrances, to make use of them later. The “I” becomes completely irrelevant in moments, in instants like this, when the “I” is not present.

All the time you are internally occupied, psychologically, with thoughts, feelings, emotions, and sensations, transforming all them into memory, all the time, because it’s with memory that you come across this experience of thought. So, this memory, which is thought, comes across thought to judge, evaluate, or reject. So, this psychological self-occupation is the movement of the ego. It’s through memory that you occupy yourself with emotion. That emotion is just a memory, a remembrance. And you, again, are occupied with a memory about that memory when you reject or cling to that emotion.

Doing this means sustaining the “I” element, the ego, the “me” present in this experience. Regarding thoughts, emotions, and sensations, we do this; we are doing it… all the time! We never have direct contact with what is outside psychological time – because all this is inside psychological time: thought, feeling, emotion, and memory of sensations… or when a sensation is present here at the service of memory: it’s present, but the “I” element is upholding that feeling, becoming alive in that experience of the feeling. So, this is all within this element of psychological time, the element of the “I,” the ego, the “me.”

All this is present for lack of Self-awareness, of the Real Understanding of the Truth of your Being, which is free of psychological time, of the “I”, the ego. When there’s an Understanding of the Truth about who You are – and this Understanding begins based on Self-awareness… You need to approach and observe this within you: this movement, which is the movement of the “I.” It’s this movement of the “I” that’s creating all kinds of problems in your life.

So, there’s no listening, no speaking, no feeling, and no emotion, without the “I.” The sense of “I” is present in everything! Just in those brief movements, like listening to that bird... But soon this... the “I” takes that experience and turns it into something personal too! Then, the sense of ego is present because there’s no perception of this movement within each one of us. since we lack Self-awareness, an approach to True Meditation in practice.

It’s one of the fundamental issues here within the channel. We have a playlist about Self-awareness and another playlist about True Meditation in practice. Other subjects, here on the channel, always revolve around the Awakening of Consciousness, this Spiritual Enlightenment, which is the end of this psychological time, this sense of “I” present in the experience of living. When this “I” disappears, the sense of someone present disappears, here and now life is revealed without the past, the present, and the future.

What we call the “present” is an idea – between the idea of the past and the idea of the future. So, the idea of the past… All these memories you have are part of this idea of the past for this “me,” this “I,” this ego. Every idea that arises, at this moment, is the illusion of this present moment for this “me,” this “I,” happening for itself. And every thought in you, around a future, is just an idea of a time that only thought is creating.

So, past, present and future are ideas, which are just thoughts, nothing but thought. You identify with that thought and create the illusion of an identity that didn't have something yesterday, is having something now and will have something tomorrow, or you didn't get something yesterday or today, but you’ll get it tomorrow, or there’s something here and now that you want to get rid of – you couldn't get rid of it yesterday and you’ll get rid of it tomorrow.

This whole idea of time is based on the illusion of “I”: “There is no love in my life today, but I’ll find it tomorrow,” “There is no peace in my life now, but I’ll find it tomorrow,” “I’m not happy because I haven't found this, that or that other thing, but I'll find it tomorrow, then I'll be happy!”

So, our life is all centered on this illusion, on this false center, which is this “I.” Then, all this psychological time revolves around this illusory center, which is this “me,” which always has the idea of becoming something or getting rid of something. This sense of “I” is an illusion.

Looking at what we are, here and now, through this self-observation, which requires true Self-awareness, which puts you in contact with the True Meditation, which is the Consciousness of the Reality of your Being here and now... So, this seeing without the observer, listening without the listener, feeling without someone in that feeling, reveals itself; there’s the experiencing without someone within that experience.

Enlightenment, the Awakening of your Being, is the Revelation of your Divine Nature. Perceive this: it’s not an experience of God, not a Revelation of God; it is the Revelation of God in God, your Being. It’s not the Awakening of my Kundalini, of your Kundalini; it’s the Awakening of Consciousness, which is Kundalini. In that Awakening of Consciousness, which is Kundalini Awakening, a change took place in that organism, that body-mind, and all that background of psychological conditioning, all that egoic consciousness, the mental consciousness, that sense of separateness, that sense of the “me” present in experience, in listening, experiencing, seeing, all that has disappeared. Then, that Energy took over the body-mind mechanism. That energy is the Divine Energy, Kundalini. There’s no longer any sense for someone to say what it means since it’s beyond words and language, and there’s no one to be the experiencer of it.

This is experiencing the Reality of That which is Consciousness, God, or Kundalini. They are different words for that same Revelation: the Revelation of your Being. So, the Awakening of Consciousness is the Awakening of Intelligence, which is Spiritual Enlightenment, which is Kundalini Awakening.

The art of being Consciousness is Love, Happiness, and Peace. So, we work with you on this in a direct way. It’s not about theorizing about it, believing it, acquiring more information, and adding to the ancient and old information your brain already has. This is useless! In fact, you now need to unlearn everything you've learned because it’s not a construction, but a deconstruction of what is a completely mistaken, illusory, erroneous basis of who you are.

This is the deconstruction of the “I,” which represents the death of the past, of this illusion, the end of this illusion of the sense of separateness; then, something entirely new is present. That something new is the Truth to which we can give many names, and This will always remain nameless: Love, God, Truth, Kundalini, Consciousness… There’s a very clear distinction within when this is experiential and not theoretical, not conceptual, not a belief; there’s something entirely new, an entirely new perfume... something unknown, nameless, indescribable, of singular beauty, is present now. This is Spiritual Realization, God’s Realization.

So, this is the subject we work on here with you on the channel. Does it make sense? It’s always the question I end up asking in the meetings here in these videos. Then, subscribe to the channel and leave your “like” … I want to remind you: we also have online meetings, in addition to these videos here on the channel, face-to-face meetings, and also retreats, where we work with you.

If it makes sense, here’s the invitation for you. Ok?

See you next meeting.

February, 2023
Gravatá-PE, Brazil
Further information

What is Satsang? Meditation, Silence, the encounter with your Being in Darshan. The existential void

What is Satsang? This word has made a lot of people confused. People are a little confused by this. After all, what does the word “Satsang” mean?

Note, the word “Satsang” in Sanskrit means “the encounter with the Truth.” Generally, this word is used in India and in all parts of the world for the encounter with the one who Realized his Being.

He who is in his Natural State of Being is in “Sat.” Sat is Being and Sang means the encounter with that Being.

So, the word “Satsang” means the encounter with an Awakened One, the encounter with a Sage, with a Realized Being. So basically, that’s it; that is the meaning of the word. Now, here we are working with you exactly for the end of all meanings.

So, the word has a meaning. The word “arrow” has a meaning, and when I use the expression “arrow,” immediately, in your mind, an image appears. If I use another expression, like “tree,” an image will appear. This image that appears, as well as this word, are still symbols, they are representations. These representations are not what Reality is. So, the symbol, the word, that meaning is not the Truth. That encounter with the Being, that encounter with That which is the Reality of your Divine Nature, of your Real Nature… that is Satsang!

We live in this life, here in this world, a thought-oriented life… a thought-feeling life in this body-mind structure. Life, within this context, is taking place or happening within a dream, a dream of life, a dream of existence, a dream of the world.

The human being is in this feeling and thinking, becoming confused, moment by moment, with the illusion of a dreamer in this experience of life, or of the world, which is nothing more than a dream.

So, everything that is good or bad, real or illusory, pleasant or painful, the whole existence of human life common to all, takes place within this dream model. This encounter with Satsang, which is the encounter with your Being, the Reality of your Divine Nature, of your Essential Nature, is the Awakening of that dream.

So, when you go to Satsang... In general, this word in India is used for meeting a Realized Being. If you go to an encounter of a Being Who has Realized his Essential Nature, you are going to a Satsang. So, an encounter with a Realized Being is an encounter with the Truth of your Being in another form. The one you meet as a Realized Being, who has Realized God in this life, is the one who has Realized the Truth about who he or she is. There is no longer “someone” there! The body remains, but the present Reality is no longer a personal, private identity, with a life centered on thought and feeling. So, you are facing the Realization of God in a human form. This is Satsang!

And, in this meeting, you are faced with the investigation of the Truth about who you are, and therefore, the possibility, too, of realizing that all of this, in fact, is just a dream. There is Something beyond all this, or rather, there is Something present which is all this. That “Something beyond” is Something that is present here and now, being all of that. I mean the Truth of God.

The Realization or Awakening of this dream is the clear vision that there is only God present, and this Reality that is God present is beyond this condition of egoic identity or identity separate from life, from the other, from the world. Then, the Realization of your Being is the Truth of that Encounter with Sat, with the Being, with your Divine Truth.

I have invited people to be in Satsang, to be involved in Satsang. Thus, they can discover, within Satsang, within these encounters, through self-investigation, through self-enquiry… thus, they can verify here that the Truth of their Being is Love, Peace and Happiness; verify that the whole sense of existential suffering is present while this emptiness is present, while the existential void, this pain to be someone in search of filling that void, in search of a realization that can put an end to this pain... if this remains present, illusion remains present, the dream remains present.

So, unhappiness and suffering are present because of the sense of the “I,” of the ego, of this “me,” carrying this illusion of the sense of an existence separate from God.

This is how our encounters are here, within this work. And this is something beyond a video that you watch here on the channel. The Satsangs… There is something greater than what we have presented within these meetings that we have here in the videos on the channel, but it is something that is outside of language, outside of speech, outside of words.

You can, internally, detect what we are saying, but you will also have the same difficulty explaining to others what happens, what happens, inside you, within an encounter where only this Presence, this Consciousness is settled, bringing this Stillness, this Silence, this “other Thing” – and, here, I use the expression “other Thing” signaling that there is something beyond the mind, beyond the body and beyond the world. This becomes possible when you are in Satsang.

Realizing the Truth about who you are has a flavor, an indescribable perfume. The Nature of Reality, the Truth about God, the Uniqueness of your Being has a fragrance, a delicacy, an indescribable beauty. This is revealed in this contact with Meditation, and it becomes natural, spontaneous, free of any effort or any intentional work on your part when we are in Satsang, because the Presence of Grace itself, the Divine Presence itself, which is this one Consciousness present in the Realized One and in you, is shown as a single Reality. So, there is a sharing or communion with this Silence, this Consciousness, this Presence.

So, there is something very real in Satsang. The expression is “Darshan.” Darshan is the contact with Silence in the eyes. Darshan is also a word in Sanskrit, which means “to see and be seen” ... and to place oneself in that openness, in that encounter, in that gaze, in that listening, in that direct experiencing, without the intervention or interference of thought.

Thought in us judges, criticizes, condemns, accepts, rejects, understands, does not understand, analyzes... Before this look, which is Presence, which is Consciousness, which is Silence, there is a disarming of this model condition of intellect, which analyzes, judges, compares, accepts, rejects, suspects... So, we are faced with That which is the Truth of our Being unfolding in that Silence.

So, there is something about Darshan, there is something about seeing and being seen, this looking and being looked at, that transcends the “me,” the ego. So, we are, for the first time, beyond the need for language, for speech, for verbal communication. It is the communion or sharing of Silence, of this Presence of Grace; it is to drink from this one Consciousness: that is Darshan!

Here, in this instant, in this moment, this is possible for you: just listening. And it is not necessary to understand, to adjust this to any comprehension, to any understanding, to any intellectual self-explanation. It’s feeling, it’s looking, it’s seeing, it’s being seen, it’s not resisting that moment of encounter with the Reality of Silence. And intellect is the barrier; logic, the need for explanation, or self-explanation, or conclusions, are the barrier.

So, when there is Meditation, when there is the encounter with the Silence of your Being in Darshan, we have the Presence of Satsang, this encounter with the Divine Reality.

That’s why I've been inviting people to online meetings and also face-to-face meetings. Of theories, beliefs, concepts, words, people are already full! Those who arrived at this channel must have already read many books, listened to many lectures, learned many things. The Reality of your Being is not something you learn; It is something that is seen here and now, verified as being your Essential Nature, as the Truth of your Being, when exactly there is an emptying of all that psychological content, of all that information.

So, contact with Awakening, with Enlightenment, which is contact with your Being, with What is You here and now, is this encounter with the Silence of this Presence. It is not about learning something, but exactly about unlearning everything to simply be, to live the Truth of What You are here and now. This is Darshan, this is Satsang, this is the encounter with Reality of your Divine Nature, your Essential Nature.

So, our work together here is a work in that direction, towards the Verification of the Silence, for the Realization of the Truth, for the Verification that there is only God! So, there is no “me and you,” there is only That which is here. That’s the Truth about who You are; that is the only Reality: the Reality of your Being. OK?

So, if that’s something that makes sense to you, I want to invite you to online as well as face-to-face meetings. We also have retreats, where we are working on this Beauty of Awakening or Spiritual Enlightenment with those who approach.

If this is something that makes sense to you, leave your “like,” subscribe to the channel and let’s work on it together. OK?

Thanks for the meeting and until next time!

February, 2023
Gravatá-PE, Brazil
Further information

Joel Goldsmith: mystic and metaphysician. The teachings of Joel Goldsmith | Restlessness, an approach

Very good! We want to talk to you about the importance of transformation, the importance of change. We need a profound transformation in our lives, a profound change in our lives, and this change is not external. Externally you may feel quite comfortable, without any urgent need for a transformation or a change in your external life, but here I am referring to this psychological life, this inner life.

We need a profound change in our minds because we don't know the Truth about who we are. If you've found this Channel, if you're approaching a meeting like this right now, it’s because you're looking for something. Life as it is, although relatively satisfying externally, internally there is restlessness, and that’s what we're talking about here.

We need a transformation, I repeat, a profound change in our minds. And the way to accomplish this is through an approach to freedom. We need this freedom to look at what is going on inside us, at this whole thought-feeling process that has placed us within this condition of internal dissatisfaction, which has led us towards this search. That quest is actually the quest for Happiness, the quest for Love, the quest for Peace.

So externally – apparently – everything is fine, but internally the human being is dissatisfied. And the way that we have to approach the Truth about who we are… it requires a transformation, a change in our minds. That freedom to approach this is fundamental.

Here, we want to propose to you the real possibility of a change, of a transformation, which will represent a Recognition of the Truth about who You are. This requires, I repeat, this freedom to approach That which we are. The effective way for this to occur, the precise way for this to occur, the perfect way for this to occur, is through Meditation.

So, I want to work with you in the next few minutes here on Meditation: what Meditation means, what it represents, what role it can play in our lives – here I mean internally, psychologically. This is what will favor this transformation, this change. And why? Because Meditation is an emptying of all that psychological content.

We need this emptying of this content. We have a restless mind, very, very busy, worried, carrying sadness, anxiety, frustrations, fears... There is an internal chatter within each one of us. We bring this existential void, which represents an internal pain that we don't know how to deal with. We have the pain of loneliness, depression, all forms of internal, psychological complications, all forms of psychological suffering. All of this is present because of an internal background of psychological conditioning that we have, that we bring, that we demonstrate in our life, in our living.

So, this freedom to approach ourselves is something that becomes possible when there is this True Meditation – a precise, surgical way of approaching Self-awareness. Meditation gives you the condition to make this change through Self-awareness. So, we have, in Meditation, the basis for Self-awareness; and we have, in Self-awareness, the basis for Meditation. We never separate Meditation from Self-awareness, and this does not separate from this transformation that is necessary in our lives.

But what is this subject that we are discussing here with you? We are dealing with the approach of the Awakening of Consciousness, Spiritual Enlightenment, the Realization of your Being, the Conscious Union with God, in the language of Joel Goldsmith. All that is needed in our lives is Realization, an end to the illusion of separation. Oneness is What we have as the most important thing to Realize in this life – these are the words of Joel Goldsmith.

Joel Goldsmith was a mystic, a metaphysician, who shared, in his day, a teaching, showing his students the importance of contemplative meditation. Here, our language is a little different, but we are signaling to you the very same possibility of this Realization.

So, what we call True Meditation here is what, in daily life, day-by-day, you need to incorporate into your life: this freedom to deal with thoughts, feelings, emotions, sensations, experiences, without conflict, without putting yourself as “someone” wanting to alter, wanting to change, wanting to fix, wanting to solve things. This is what has sustained these internal contradictions, this internal suffering in us, and also all this external disorder in our lives.

So there is no such Completeness of Being. Even this apparent external order in our lives, when looked at closely, we realize that, internally, we are filled with fear in relation to external situations getting out of control, this is because of this ego, this “me,” this “I.” If it is present, there is no such Conscious Union with God, because the Conscious Union with God is the Presence of this Consciousness and, when It is present, everything is in its place, everything is seen in its place, everything assumes the place it needs to assume, or everything is already in place, because the sense of separation, the sense of duality – separation between “I” and God – is not present. According to Joel Goldsmith, this is Christ Consciousness, this is God Consciousness, making the crooked straight.

We want to invite you here, on this Channel, in these meetings, to demonstrate, in practice, the teachings of Christ. It is not about studying the teachings of Joel Goldsmith, as the vast majority believe they need to do, intellectually. No! It is not intellectually that you study the teachings of Joel Goldsmith. When you study yourself, when you see that element of contradiction and conflict, of separateness, which is the “I,” which is the ego, in daily experience, in daily living, here and now, moment by moment... Studying yourself is what is needed, and to study yourself is to incorporate the teachings of Christ into your life.

The Truth about your Being, when It reveals itself, you are no longer in theory, you are no longer in concepts, you are experiencing the True Meditation in practice in your life – we have a playlist here on the Channel dealing with this – and True Meditation in practice is the evidence of Meditation in life, the contemplative meditation.

We are, here, signaling to you the Truth that your Being is Christ, is Real Consciousness, Happiness, and Love. This is within the teachings of the Infinite Way and Maha Yoga, Jnana Yoga, Ramana Maharshi’s approach to the Direct Path.

So, the language is different, the forms of expression are different, but all of this points to the Divine Reality, to the Reality of your Being, to the Truth of your Essential Nature, which is Spiritual Enlightenment, which is God Realization.

So our work together is to look at that, then that shift takes place, that inner transformation takes place. This Realization of your Being is the Realization of God, it is the Truth of “I and the Father Are One,” within the Gospel of Christ and the great emphasis given to it by Joel Goldsmith. So, this is the subject we deal with here.

The Truth about you is revealed when the sense of “I” is not present, and This is present when your Natural State of Pure Consciousness settles down, which is that Conscious Union with God, which is the Truth of your Being. This is Spiritual Enlightenment, This is Spiritual Awakening.

The Truth of That which is You is all Supply, is all Love, is all Presence, is all Truth, is all Freedom, is all Fullness, is all God’s Completeness. So, the emptying of this whole sense of egoic identity and the emptying of that sense of separate identity occur when this whole movement of memory, of psychological conditioning, of egoic consciousness, of mental consciousness, falls apart.

The work of Meditation, of True Meditation, is the work of emptying all this psychological content, this psychological content of cultural conditioning, of humanistic conditioning, of programming, something merely hypnotic – the different beliefs, the different programs, the different internal programs that were bequeathed to us, that were given to us and that we keep in ourselves, in that background of psychological conditioning, what I have called psychological memory.

The emptying of that content, the ending of all that inner content, is the unfolding, the arising, the appearance, the flourishing of Something entirely new. And when It reveals itself, that Truth, which is the Truth of God, the Infinite Invisible, in Joel Goldsmith’s expression, that Natural Divine State of Being, as I have called it, Being-Consciousness-Bliss, It shows itself to be the Nature of the Truth about You.

See what we are putting here. The human being is living below the possibility of his Being. He is living in alienation from his Real Identity, from his Divine Identity. Until today, we are confusing ourselves with the illusion of an identity. Yes, the illusion of an identity! We believe in individuality, that we are individuals, and individuals separate from one another. That sense of individuality in us is something completely illusory, completely false. This is the result of psychological, cultural and human conditioning.

The movement of thought in us, with all these diverse beliefs, these ideas, these concepts, these memories, these remembrances, is the result of a collective view of the egoic mind, the separatist mind, the mind living in duality, separating life, people, and the world in the illusion of a present “thinker” thinking, of a present “experiencer” experiencing, of a present “someone” being a separate entity. This sense of separation from “I” is something completely illusory, sustaining the illusion of that individuality.

Here, the invitation is for the Recognition of your Essential Nature, which is the Nature of God. Only then is the Reality of your Being present. True Individuality is the Nature of God, the Nature of Real Consciousness, it is the Truth of the Infinite Invisible by Joel Goldsmith. That’s what we're working on with you in these meetings. Thus, this is the subject that is dealt with here on the Channel.

If this is something that makes sense to you, leave your “like” and subscribe to the Channel… I want to remind you: we have online and face-to-face meetings, and also retreats, where we are working on the possibility of this Realization in this life. OK?

And there’s the message; and there is the invitation. Thanks for the meeting and see you soon.

January, 2023
Gravatá-PE, Brazil
Further information