Alright! It’s one thing for us to approach these speeches by experiencing what is being talked about here. It’s one thing to experience these words here factually; it’s another thing to just listen to them. In general, people listen but don't experience. Listening to something without experiencing it... that, within you, becomes just a concept, an idea, or a belief. This is how we’ve lived.
People talk about God, Love, Freedom, Enlightenment, Kundalini Awakening... They talk about many things they don’t actually know since what they have is mere intellectual understanding; since they heard it, but never experienced it. And those who say they have experienced it have only gone through a process of feeling, emotion, and sensation in some given experience which they have named “Kundalini Awakening,” or “the experience of God” or “the experience of Enlightenment.” And the way they tell it... it’s very clear, for the one who really lives It, to perceive that it’s just an experience.
Kundalini Awakening is not an experience. The Presence of God is not a feeling, an emotion, or a sensation. When someone says “I felt the presence of God” … Reality is not that, it’s not that. The Reality of the Truth of God is the absence of the “I,” hence there can’t be anyone feeling it. It’s not a feeling, not part of a remembrance, a memory you relate to, tell other people today. The same goes for the matter of Kundalini Awakening: it’s not an experience, not a remembrance, not a memory. We’re talking about the end of the sense of an “I” present here and now.
So, there’s no experiencer when there’s the Real Kundalini Awakening, as well as when there’s the Truth of the Revelation of God since it’s not the Revelation of God for that “me,” that “I.” When there’s this Revelation of God, what prevails is the Reality of God itself! There’s no one left to talk about what is unspeakable, unnamable, indescribable, unimaginable, and inexplicable.
When we deal with the Reality of God, we deal with a Reality that surpasses human speech, thoughts, ideas, and every form of description we can have.
So, I want to invite you to approach these speeches here on the channel, online and also in-person meetings I’ve done. Approach it by experiencing it, living it, now. Yes, now, right now! A very simple example of this here, is this non-resistance to listening.
Notice that there’s a background in each of us when we come across a speech, especially when that’s a little revolutionary for us. It’s pointing, at the moment, to us, to something we don't know. What do we do at this moment? We come across a speech and put our own private ideas to compare what we are hearing with what we know. And when you do that, you're not actually experiencing the simple listening; you’re not in that “listening” to the speech.
So, I want to invite you to experience what is being presented here. One of the most complicated things is this art of listening without a background to compare what we are hearing with what we already know. When we do that, we're not listening, we're just agreeing or disagreeing, and that’s not listening. Listening is the art of remaining free from the listener. Yes, that’s right, the one who listens. For us, listening is being present listening. No, listening is just listening.
When you listen to a bird, you’re not there listening; there’s only the bird singing. There’s the listening, and the listening is the bird singing, and the bird singing is the listening. There’s nobody, in particular, agreeing or disagreeing with the bird’s song. This is the art of listening. It’s very simple to listen to a bird singing since you're not going to agree or disagree, so there’s just the listening. Since you are not there to agree or disagree, this is the real listening. That’s the art of really listening to a bird, the art of really listening to someone talking.
Right here, at this moment, the challenge is this experience, and here, the experience is this listening. Do you get it?
When the sense of a present “I” arises, we distance ourselves from the experience as it is. The sense of “I” separates from the experience to judge, compare, reject, or cling to the experience. When that’s present, the sense of “I,” of ego, of “me” is present. This is not the real “experiencing.” There’s an experiencer separating from the experience; someone is listening, separating from what’s being said or sung there.
The sense of “I” present in us is something very, very strong. It’s everywhere, occupying most of our lives. We have a few brief moments where the sense of “I” is not present. I’ve just given the example of the bird: when you listen to a bird, there’s only the bird singing, not you listening. The sense of an “I” appears soon after to say: “Look, it was a canary,” “It was a great-kiskadee that was singing...” There, it’s already the sense of the “I” speaking. But at that instant, at the moment of the bird singing, there was only the bird singing, and only the listening, the true listening, there was nobody present.
So, there are times in our lives when the sense of “I” is not present. But, a few seconds later, it comes up thinking, concluding, making deductions, and trying to hold on to that memory. Then, the ego, the “I,” the sense of “I” in us is the one that lives based on memory, on the memory of experiences.
Look at it with me, study it with me, here and now, observe it in this way, in this experience. So, you don't need to disagree or agree with what we're saying, just listen. That’s when it becomes clear that there isn't anyone here speaking, exactly because there isn't anyone there listening. Does it sound weird to you? So it is. Listening is this listening without the “I.” The experience is the experience of what is here and now without the “I.” If this is present, you don't keep those images, those memories, and remembrances, to make use of them later. The “I” becomes completely irrelevant in moments, in instants like this, when the “I” is not present.
All the time you are internally occupied, psychologically, with thoughts, feelings, emotions, and sensations, transforming all them into memory, all the time, because it’s with memory that you come across this experience of thought. So, this memory, which is thought, comes across thought to judge, evaluate, or reject. So, this psychological self-occupation is the movement of the ego. It’s through memory that you occupy yourself with emotion. That emotion is just a memory, a remembrance. And you, again, are occupied with a memory about that memory when you reject or cling to that emotion.
Doing this means sustaining the “I” element, the ego, the “me” present in this experience. Regarding thoughts, emotions, and sensations, we do this; we are doing it… all the time! We never have direct contact with what is outside psychological time – because all this is inside psychological time: thought, feeling, emotion, and memory of sensations… or when a sensation is present here at the service of memory: it’s present, but the “I” element is upholding that feeling, becoming alive in that experience of the feeling. So, this is all within this element of psychological time, the element of the “I,” the ego, the “me.”
All this is present for lack of Self-awareness, of the Real Understanding of the Truth of your Being, which is free of psychological time, of the “I”, the ego. When there’s an Understanding of the Truth about who You are – and this Understanding begins based on Self-awareness… You need to approach and observe this within you: this movement, which is the movement of the “I.” It’s this movement of the “I” that’s creating all kinds of problems in your life.
So, there’s no listening, no speaking, no feeling, and no emotion, without the “I.” The sense of “I” is present in everything! Just in those brief movements, like listening to that bird... But soon this... the “I” takes that experience and turns it into something personal too! Then, the sense of ego is present because there’s no perception of this movement within each one of us. since we lack Self-awareness, an approach to True Meditation in practice.
It’s one of the fundamental issues here within the channel. We have a playlist about Self-awareness and another playlist about True Meditation in practice. Other subjects, here on the channel, always revolve around the Awakening of Consciousness, this Spiritual Enlightenment, which is the end of this psychological time, this sense of “I” present in the experience of living. When this “I” disappears, the sense of someone present disappears, here and now life is revealed without the past, the present, and the future.
What we call the “present” is an idea – between the idea of the past and the idea of the future. So, the idea of the past… All these memories you have are part of this idea of the past for this “me,” this “I,” this ego. Every idea that arises, at this moment, is the illusion of this present moment for this “me,” this “I,” happening for itself. And every thought in you, around a future, is just an idea of a time that only thought is creating.
So, past, present and future are ideas, which are just thoughts, nothing but thought. You identify with that thought and create the illusion of an identity that didn't have something yesterday, is having something now and will have something tomorrow, or you didn't get something yesterday or today, but you’ll get it tomorrow, or there’s something here and now that you want to get rid of – you couldn't get rid of it yesterday and you’ll get rid of it tomorrow.
This whole idea of time is based on the illusion of “I”: “There is no love in my life today, but I’ll find it tomorrow,” “There is no peace in my life now, but I’ll find it tomorrow,” “I’m not happy because I haven't found this, that or that other thing, but I'll find it tomorrow, then I'll be happy!”
So, our life is all centered on this illusion, on this false center, which is this “I.” Then, all this psychological time revolves around this illusory center, which is this “me,” which always has the idea of becoming something or getting rid of something. This sense of “I” is an illusion.
Looking at what we are, here and now, through this self-observation, which requires true Self-awareness, which puts you in contact with the True Meditation, which is the Consciousness of the Reality of your Being here and now... So, this seeing without the observer, listening without the listener, feeling without someone in that feeling, reveals itself; there’s the experiencing without someone within that experience.
Enlightenment, the Awakening of your Being, is the Revelation of your Divine Nature. Perceive this: it’s not an experience of God, not a Revelation of God; it is the Revelation of God in God, your Being. It’s not the Awakening of my Kundalini, of your Kundalini; it’s the Awakening of Consciousness, which is Kundalini. In that Awakening of Consciousness, which is Kundalini Awakening, a change took place in that organism, that body-mind, and all that background of psychological conditioning, all that egoic consciousness, the mental consciousness, that sense of separateness, that sense of the “me” present in experience, in listening, experiencing, seeing, all that has disappeared. Then, that Energy took over the body-mind mechanism. That energy is the Divine Energy, Kundalini. There’s no longer any sense for someone to say what it means since it’s beyond words and language, and there’s no one to be the experiencer of it.
This is experiencing the Reality of That which is Consciousness, God, or Kundalini. They are different words for that same Revelation: the Revelation of your Being. So, the Awakening of Consciousness is the Awakening of Intelligence, which is Spiritual Enlightenment, which is Kundalini Awakening.
The art of being Consciousness is Love, Happiness, and Peace. So, we work with you on this in a direct way. It’s not about theorizing about it, believing it, acquiring more information, and adding to the ancient and old information your brain already has. This is useless! In fact, you now need to unlearn everything you've learned because it’s not a construction, but a deconstruction of what is a completely mistaken, illusory, erroneous basis of who you are.
This is the deconstruction of the “I,” which represents the death of the past, of this illusion, the end of this illusion of the sense of separateness; then, something entirely new is present. That something new is the Truth to which we can give many names, and This will always remain nameless: Love, God, Truth, Kundalini, Consciousness… There’s a very clear distinction within when this is experiential and not theoretical, not conceptual, not a belief; there’s something entirely new, an entirely new perfume... something unknown, nameless, indescribable, of singular beauty, is present now. This is Spiritual Realization, God’s Realization.
So, this is the subject we work on here with you on the channel. Does it make sense? It’s always the question I end up asking in the meetings here in these videos. Then, subscribe to the channel and leave your “like” … I want to remind you: we also have online meetings, in addition to these videos here on the channel, face-to-face meetings, and also retreats, where we work with you.
If it makes sense, here’s the invitation for you. Ok?
See you next meeting.
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